5 DARWIN, EVOLUTION & FAITH 850L



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5 DARWIN, EVOLUTION & FAITH 850L

DARWIN, EVOLUTION & FAITH By John F. Haught, adapted by Newsela

Nothing in modern science is more challenging to religious believers than the theory of evolution. For more than 150 years people have fought over its meaning for religion. The debate is still ongoing. 2 3

Darwin and God Darwin s theories of evolution and natural selection have been difficult to accept for many religious believers. His ideas have been controversial for more than a century and a half. Today, the controversy is as strong as ever. Why has Darwin s science been so troubling for religious believers? We can point to at least five reasons: 1. Darwinian biology tells a creation story that is very different from religious ones; 2. Evolution and natural selection seem to make God unnecessary in the creating of life; 3. Traditional religion teaches that humans are unique and created in the image of God. Darwin proposed that humans descended from other animals; 4. In evolution, chance and accidents are important. This raises questions about whether a creator truly cares for the world; and 5. In evolution there is a constant struggle to survive. This doesn t seem to fit with a Universe created by God. What did Darwin think about God? After his famous sea voyage, he spent 20 years thinking about what effect his discoveries would have on religion. Darwin originally believed that God had created all life in the beginning. But what he learned on his sea voyage made him question this. The deaths of his father and daughter also may have increased his doubts about his faith. In his autobiography, Darwin wrote: Disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted for a single second that my conclusion was correct. A depiction of the Garden of Eden by Spanish painter Hieronymus Bosch, c. 1500 4 5

Still, Darwin never thought of himself as an nonbeliever. He sometimes referred to a Creator. This Creator made the Universe and its general laws, but left living things to chance and natural selection. In any case, the religious world in Darwin s time was not ready for his ideas. Even now, some people are still recovering from the shock Darwin gave to traditional beliefs. For others, appreciating Darwin s ideas deepens their faith in God. Three approaches At the time Darwin published On the Origin of Species, most people took the biblical creation story literally. They thought the world was only around 6,000 years old. They believed all living species had been created at the world s beginning. Can ancient religious accounts of the world s creation fit with Darwin s new story? Here are three approaches to that question: 1. Conflict This approach says that Darwin s theories can never fit with belief in God. Both religious believers and skeptics can take this approach. Among religious believers, there are creationists and supporters of intelligent design. Both groups have problems with evolution. Creationists consider their holy books to be the source of true science. They reject Darwinian evolution as simply wrong. Supporters of intelligent design don t always read their holy book literally. But they think that life is too complex to be the result of natural causes alone. They argue that a supernatural force must be responsible for the design of life. There are also people who believe strongly in evolution and use it to argue against the existence of God. These people reject both creationism and intelligent design. Especially in the United States, this issue causes conflict. However, there are other ways to look at it. 2. Contrast This approach claims that science and faith answer different questions. So, there can be no real conflict between evolution and religion. Holy books are not science. Likewise, Darwinian science has nothing to do with faith, in this view. Pope Leo XIII told his followers not to look for scientific information in the Bible. Galileo gave his fellow Catholics the same advice back in the seventeenth century. In this approach, Darwin s theory of evolution does not need to compete with biblical creation stories. The creation stories in the Bible were not meant to teach science. They were meant to urge believers to be grateful for the richness of creation. The Bible seeks to answer Why is there anything at all rather than nothing? It tries to explain whether there is an eternal reason for trusting that life is worthwhile? Most mainstream Christian churches have recognized that science and religion answer different questions. Still, some fundamentalist groups view the Bible as scientifically accurate. They think Darwin s science cannot go alongside biblical science. In the contrast approach, reading the Bible as science misses the point of ancient religious literature. 6 7

3. Convergence This approach sees truth in both science and religion. Scientific and religious truths are both valid. In this model, science and faith complement each other. After Copernicus proposed a Sun-centered Solar System, religious people had to adjust their thinking. They must do the same thing after Darwin, this view says. Challenges such as evolution are important for keeping faith alive and healthy. Religion was able to adjust to a heliocentric Universe. It can now adjust to evolution. In this model, evolution and religion are not in conflict. Many religious scholars and scientists have found ways to balance both beliefs. In this view, there is no danger in thinking bold new thoughts about God after Darwin. After all, the idea of God has evolved over time. And it will keep evolving still. Anglican priest Charles Kingsley thanked Darwin. He said Darwin s ideas of creative evolution helped enlarge his understanding of the Creator. Kingsley liked the idea of a God who created the Universe, but made it so that it could take care of itself through nature. He said this was more impressive than a God who controlled every little thing that happened. Likewise, Catholic priest Pierre Teilhard de Chardin said that his own faith made more sense after Darwin. Teilhard was also a famous geologist and paleontologist. He argued that modern science shows that creation is still happening. This process involves struggle, chance, failure and loss. But it also involves beauty and majesty. Along with Kingsley, he believed God creates this Universe through natural processes. Teilhard suggested that our contributions to the great work of creation gives human life its meaning. An illustration showing a variety of bird beaks 8 9

John F. Haught John F. Haught is a Roman Catholic theologian and senior research fellow at the Woodstock Theological Center at Georgetown University, in Washington, D.C. He is the author of numerous books, including Science and Faith: A New Introduction (Mahwah, NJ: Paulist Press, 2012). Image credits Jellyfish Lake in Palau, Micronesia Michele Westmorland/CORBIS The Haywain by Hieronymus Bosch The Gallery Collection/CORBIS An illustration of different bird beaks Visuals Unlimited/CORBIS Articles leveled by Newsela have been adjusted along several dimensions of text complexity including sentence structure, vocabulary and organization. The number followed by L indicates the Lexile measure of the article. For more information on Lexile measures and how they correspond to grade levels: http://www.lexile.com/about-lexile/lexile-overview/ To learn more about Newsela, visit www.newsela.com/about. The Lexile Framework for Reading The Lexile Framework for Reading evaluates reading ability and text complexity on the same developmental scale. Unlike other measurement systems, the Lexile Framework determines reading ability based on actual assessments, rather than generalized age or grade levels. Recognized as the standard for matching readers with texts, tens of millions of students worldwide receive a Lexile measure that helps them find targeted readings from the more than 100 million articles, books and websites that have been measured. Lexile measures connect learners of all ages with resources at the right level of challenge and monitors their progress toward state and national proficiency standards. More information about the Lexile Framework can be found at www.lexile.com. 10