STRUCTURE OF THE MASS
|
|
- Ella Lane
- 7 years ago
- Views:
Transcription
1 STRUCTURE OF THE MASS Our Sunday Liturgy What s It All About? I ve been asked so many times Why do we do... at Mass, that I thought it would help to have a series on the elements of the Mass name each of them and briefly explain their purpose. INTRODUCTORY RITES: Entrance Procession. Our Sunday worship begins with an opening song and procession, which are part of the Introductory Rites. Together, these combined actions gather us into one assembly. That is why we sometimes call them our gathering rite. Why do we gather in this way? Because we come to church from different backgrounds, with many separate thoughts and in varied emotional states. Through song and procession of ministers to the sanctuary, all of us bring our many disparate thoughts and divergent lives into harmony through the words, melodies, and rhythms chosen to focus on our purpose here today. The Book of Gospels is raised high and carried by a deacon or lector and placed upon the altar. Then priest, deacon and other ministers bow to the altar as a sign of reverence. Afterward, the priest and deacon(s) make an additional reverence to the altar with a kiss. The lector returns to the congregation and priest, deacon(s) and servers take their places in the sanctuary. The song is completed and all of us are gathered minds and hearts (hopefully) ready for the celebration of this sacred mystery. Greeting & Penitential Rite Once we are all gathered and the entrance song concludes, the priest begins with the Sign of the Cross. This sign is our most frequent profession of our faith our belief in a threeperson God, symbolized by the cross-gesture made with our hands to signify our belief in redemption through Christ s death on a cross. Then the priest greets all present and may briefly introduce the faithful to the Mass of the day. (which, in our parish, is often mentioned in the commentary before Mass begins). Then the priest invites us to take part in the Penitential Rite. On most Sundays, we recite the Act of Penitence (I confess to almighty God) followed by the Kyrie (Lord, have mercy, Christ have mercy, etc.) in which we ask for the Lord s forgiveness. In this rite, we recognize our sinfulness and accept Christ s forgiving love. This readies us for full participation in the sacrament that we will soon receive. Sometimes (especially during the Easter season) this rite is celebrated with the blessing and sprinkling of water to recall our baptism. [quotes are from the Church s official document on the Mass: General Instruction of the Roman Missal] The Gloria. The Glory to God is a very ancient hymn of praise to all three persons of the Trinity. It was first used at Christmas liturgies, but soon spread to all feast days and finally to Sundays.. It is spoken or sung at every Mass on Sundays (except during Advent and Lent), Holy Days and solemnities. Singing is the preferred form because the Gloria is, after all, a hymn a song. There are many musical settings for this sung prayer, and in our parish these settings change with the seasons and feasts. After having acknowledged our sinfulness and asked for the Lord s mercy, we joyfully raise our voices in praise of God. Opening Prayer (Collect). When the Glory to God is finished, the priest says, Let us pray. We pause for a moment of silence; then the priest says a prayer that summarizes the character of this particular celebration. In the first week of Advent he prays: help us to prepare for the coming of Christ. May he find us waiting, eager in joyful prayer. On Christmas eve: Father, you make this holy night radiant with the splendor of Jesus Christ our light. On Easter:.. by raising Christ your Son, you conquered the power of death and opened for us the way to eternal life. So, if we listen carefully to this prayer, we get a sense of this particular celebration, and we unite ourselves with this prayer through our Amen.
2 THE LITURGY OF THE WORD After we say our amen to the opening prayer, we are seated as the Introductory Rites conclude and the Liturgy of the Word begins. This part of the Mass consists of readings from Sacred Scripture: Old Testament (O.T.), Psalm, New Testament (N.T.) and Gospel. Sometimes (as during the Easter Season) the O. T. reading is substituted with a N.T. reading to give us a clearer picture of the season. The readings follow three cycles, so that by the time we have completed three years of readings, we will have a comprehensive picture of our salvation history. Year A (our current cycle) is based on the Gospel of Matthew; Year B, on Mark; Year C, on Luke. St. John s Gospel occurs on the first Sundays of Lent, during the Easter season, and on certain Sundays during Year B. We conclude each reading with Thanks be to God, or Praise to you, Lord Jesus Christ. These responses are a sign that we have heard the readings and are assenting to their summons. When the Word of God is proclaimed at Mass, Christ is present to us. We are not just hearing stories of past events; the Word is alive to us today. The First Reading is usually taken from the Old Testament. In the early Church, a reading from the Hebrew Scriptures (Our Old Testament) were included in liturgies because many of the early Christians were used to this as part of their Jewish heritage. As Christianity spread to Rome, a New Testament reading was included. As our Church grew, the O.T. reading was dropped until Vatican II restored it in the way we experience it today. During the Easter season, the O.T. readings are substituted with readings from the Acts of the Apostles so that we can hear the stories of the spread of the early Church after the Resurrection of Jesus. In the first reading, we learn about our origins as a people of God and the role that God has played in our lives. The Responsorial Psalm continues our participation in the Liturgy of the Word. The Book of Psalms is an important section of the Bible, which was used by the Jewish people as they sang in response to their scripture reading. The psalm is our sung response to the first reading. It is usually connected to the reading or to the season of the Church year. The word psalm means song, so it is more appropriate to sing it than to say it. At times, we sing a seasonal psalm such as one used during Easter time. At other times we use the psalm assigned to the day. The psalm helps us to reflect in a prayerful way on the reading we have just heard and to recall what God has done and continues to do in our lives. The Second Reading follows the psalm. For many years, this reading was called the Epistle, a term that means letter and usually refers to one of the letters of St. Paul, St. Peter, St. James, etc. In these letters we hear about the early church living out its faith. We learn the way in which to live our Christian lives. Sequence. The Sequence (a song of praise) is an optional song or recitation which follows the second reading. It is reserved for special feasts and is optional except on Easter Sunday and on Pentecost Day. The Gospel Acclamation follows the 2 nd reading. This acclamation is usually alleluia with an optional verse; however, during the season of Lent, it consists of the verse only. The alleluia must either be sung or omitted. During the singing of the alleluia, the priest or deacon carries the Book of Gospels to the ambo (the lectern from which the Gospel is read). We stand as we sing the Alleluia to welcome and greet the Lord who is about to speak to [us]. [General Instruction of the Roman Missal] Gospel. The reading of the Gospel is the high point of the Liturgy of the Word. [General Instruction, no. 60 ] We stand, as a sign of reverence, while it is proclaimed by the priest or deacon. As he says the words a reading from... the priest or deacon makes the sign of the cross with his thumb on the book, his forehead, mouth,
3 and breast. Then he reads the Gospel, proclaiming the stories from the life of Christ. The gospel reading is chosen for the seasons of the Church Year. During Ordinary Time, we hear an almost-continuous reading of one of the synoptic Gospels (Matthew, Mark, or Luke) the church year is on a 3-year cycle. The readings from John s gospel can be found in some of the Sundays and the feasts of all three cycles. This year (Year A), we are reading from the Gospel of Matthew the apostle who was a tax collector and whose purpose was to convince Christians of Jewish origin that Jesus was the Messiah who fulfilled the promises of the prophets which is why he cites the Old Testament so frequently. The homily follows the reading of the Gospel at each liturgy and is ordinarily given by the priest celebrating the Mass, but it can be delivered by the deacon or a concelebrating priest. The homily leads us from reflecting on God s Word to living its message in our everyday lives. As far back as St. Justin (150 A.D.) homily played an important role in the early Christian liturgies: after the readings, the bishops instructed and exhorted the people to imitate the things they had heard (I Apologia 67:4). Today the homily is necessary for the nurturing of the Christian life and should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass and should take into account both the mystery being celebrated and the particular needs of the listeners. (General Instruction of the Roman Missal, 65) As members of the assembly, we are called (through the homily) to become the kind of people who can truly call themselves Christian. Creed. Following the homily on Sundays and solemnities, we declare our profession of faith through the Creed. In the early Church, the recitation of the Creed was associated with baptism. It entered the Mass in the 6 th century and has remained, although it has not always followed the homily. The Creed professes the mysteries of our faith states the basic beliefs that we share. Prayer of the Faithful. After reciting the Creed each weekend, we bring our prayer requests before the whole community through the Prayer of the Faithful. The general intercessions that we pray include petitions for the Church, for civil authorities, for those burdened by any kind of difficulty and for the local community. Here at Sacred Heart we customarily remember the sick and recently deceased in our prayers. These prayers are more than simply private prayers for individuals they include all our brothers and sisters who may be in the same circumstances as we are. These prayers may be either spoken or sung and are followed by a common response (often Lord, hear our prayer. ) LITURGY OF THE EUCHARIST Preparation of the Gifts: The Prayer of the Faithful concludes the first major part of the Mass (the Liturgy of the Word). What follows is the Liturgy of the Eucharist, which begins with the setting of the altar and the preparation of the gifts. The altar is prepared by the deacon and/or servers who place on it the corporal (a large napkin on which are set the chalice and paten [plate] of hosts), purificator (smaller napkin used by the priest to wipe the chalice, the communion cups with their purificators, and the Sacramentary (book of prayers for the Mass). Then the offerings of bread and wine are brought forward by the faithful. Money and gifts for the poor may also be brought forward at this time. The priest may incense the gifts placed on the altar and then incense the cross, the altar, and the people. (In our parish, this incensing is reserved only for very special occasions.) All of these preparations are accompanied by a suitable hymn which concludes as the priest washes his hands in preparation for the consecration which will follow.
4 Prayer Over the Offerings. After the priest washes his hands, the prayer over the offerings (gifts of bread and wine) are said. This prayer usually asks God s acceptance of our gifts, as in today s prayer:... in this Eucharist we proclaim the death of the Lord. Accept the gifts we present and help us follow him with love, for he is Lord for ever and ever. We unite ourselves to this prayer with or own amen. Eucharistic Prayer. The Eucharistic Prayer is the center and summit of our entire celebration a memorial of praise and thanksgiving, the recounting of the Last Supper, a proclamation in which the body and blood of Christ are made present by the power of the Holy Spirit. The Eucharistic Prayer begins when the priest says: The Lord be with you. We respond: and also with you. The he says Lift up your hearts and we respond, we lift them up to the Lord. Finally he says: Let us give thanks to the Lord our God, and we respond: It is right to give him thanks and praise. This exchange is a prayer of praise and thanksgiving that leads directly into the Preface part of the Eucharistic Prayer that always joins us with the whole church and all the angels and saints in praise of God and ends with our singing of the Holy, Holy (Sanctus). There is a preface for special occasions, for every major feast and season and several for the seasons of Advent, Lent, Ordinary Time and the weekdays during the Church year. If you listen carefully, you will hear the priest ask us to join our voices with those through the ages as we sing. The Holy, Holy (Sanctus) that we sing is taken from Isaiah s vision of the heavenly kingdom (6: 2-3) and from Matthew s account of Palm Sunday (21:9). We join all of creation in praising the Lord in this song. What follows the Holy, Holy is a prayer that the Holy Spirit will come to transform our gifts of bread and wine and ourselves. As the priest calls upon the Spirit to change the bread and wine, he extends his hands, palms down, over the gifts an ancient gesture that calls God to be with us. (The technical term for this calling of the Spirit is epiclesis, and it precedes the telling of the story of the Last Supper.) The Consecration is probably the word most of us remember to describe what happens to the bread and wine that have been placed on the altar. This part of the Mass, known as the Institution Narrative, give us the words and actions of Jesus at the Last Supper, in which he offered his body and blood under the appearances of bread and wine and gave them to his disciples to eat and drink, and gave the command to carry on this mystery. This sacred part of the Mass transforms bread and wine and those who consume them into the Christ whose last prayer asked the Father that they may all be one, as you, Father, are in me and I in you, that they also maybe one in us. Following the consecration, we give our assent to the mystery of bread and wine transformed into the body and blood of Christ when we sing the Mystery of Faith. The Church uses one of four versions in which we state our belief in the Christ who has come, who continues to come, and who will come again ( Christ has died... or Dying you destroyed our death... or When we eat this bread and drink this cup... or Lord, by your cross and resurrection... ) The anamnesis (now there s a word few of us have heard) follows our singing of the Mystery of Faith ( Christ has died, etc.). Anamnesis means memory in Greek. This is the part of the Mass in which the priest names the passion, death, resurrection and ascension of Christ as he recalls our redemption. Listen carefully for this part. It happens quickly. The offering follows and is made for the entire church, living and dead. Doxology. The Eucharistic Prayer of the Mass concludes with a statement of offering (we offer ourselves in union with the offering of Christ), with a round of intercessions for the whole Church (including the pope, our bishop, ourselves, the living and the dead), and with a sung doxology ( through him with him and in him... ) to which we respond a resounding amen.
5 Communion Rite After we all sing the great amen, there is a distinct pause as we stand to prepare for the communion rite. The priest invites us all to pray with confidence the Lord s Prayer. This prayer has been a part of the Mass since the 4 th century. It is a three-part prayer in which (1) we pray the words of Jesus as recorded in Matthew s Gospel, (2) the priest continues with an embolism (addition) asking us to be delivered from evil and granted peace as we await Christ s second coming, and (3) we all join in the concluding acclamation (doxology): for the kingdom, the power and the glory are yours, now and forever. As we prepare to approach the table of the Lord, our attention is drawn to others and our mutual desire for peace, justice, and love. The Sign of Peace is an ancient liturgical gesture that follows our praying of the Our Father. It begins with a quote from Christ ( I leave you peace, my peace I give you ) and a petition to Him to look not on our sins but on our faith and to grant us peace. Then the priest asks that the peace of the Lord be with all of us and we answer and also with you. The deacon (or the priest) then invites us to offer each other a sign of peace [according to local custom]. The local custom in the United States is to shake the hands of those nearest to us and to say Peace be with you. Our handshake is not the same as gesture that we use when we are meeting someone on the street; it is a brief and sincere encounter that shows our willingness to live in the peace of Christ and to enter more deeply into the Eucharist. The rite that follows the Sign of Peace goes back to the Last Supper itself. The Breaking of the Bread is the primary action for preparing for communion. In the early days of the church the entire Eucharistic celebration was known as the breaking of the bread an act of unity. ( Is not the bread we break a sharing in the body of Christ? Because the bread is one, we, though many are one body for we all partake of the one bread. 1 Corinthians 10:16-17) The one large host that is broken symbolizes our sharing in the one bread. (It would be difficult to create one loaf of unleavened bread that could be broken into 300 pieces for all to share.) The singing of the Lamb of God accompanies the breaking of the bread because every Eucharist is a memorial of the new Passover of Christ, the Paschal lamb. As we sing of the Lamb of God, the priest takes a small piece of the broken host and places it in the chalice and says (inaudibly) May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it. Priest s Communion. When we have finished singing the Lamb of God, The priest genuflects, takes the host, raises it over the paten (plate on which the hosts rest) and says: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper. We respond, with him: Lord, I am not worthy to receive you, but only say the word and I shall be healed. Then the priest consumes the body and blood of Christ. Distribution of Communion. After the priest has consumed the body and blood of Christ, he takes the paten and goes to the communicants (first to the deacon if one is assisting). He says: the body of Christ, and the communicant answers, Amen. Then he offers the blood of Christ, and once again we affirm our belief with Amen. John Foley, S.J., has asked some profound questions about our communion rite, and he challenges us with these words: Eucharist breaks boundaries. It unites us with all of our differences. It is not just something we do. It is something we are. Entering into this rite propels us into death and resurrection [dying to our old way of life and living anew]. What good is it if bread and wine are transformed and we are not transformed?
6 Communion Song. While we are receiving communion, we are singing a song that is (1) a psalm from the Roman Missal or (2) seasonal in nature, or (3) a psalm approved by the U.S. Conference of Bishops, or (4) a Eucharistic hymn. It begins with the priest s reception of communion and ends when distribution is completed. ] If the song has an easy-to-memorize refrain, we can sing it without having to use books. Its purpose is to express our union in spirit by means of the unity of [our] voices... and to highlight more clearly the communitarian nature of the procession to receive Communion. [General Instruction of the Roman Missal Prayer After Communion. After communion, the altar is cleared, vessels are removed and set aside for later purification, and the priest and assembly sit for a few moments of quiet meditation. Then the prayer after communion is prayed. This is not a prayer of thanksgiving, but rather a petition that asks for the effects of the mystery just celebrated, as in today s prayer: help us to live the example of love we celebrate in this eucharist, that we may come to its fulfillment in your presence. Prayer After Communion. After communion, the altar is cleared, vessels are removed and set aside for later purification, and the priest and assembly sit for a few moments of quiet meditation. Then the prayer after communion is prayed. This is not a prayer of thanksgiving, but rather a petition that asks for the effects of the mystery just celebrated, as in today s prayer: help us to live the example of love we celebrate in this eucharist, that we may come to its fulfillment in your presence. CONCLUDING RITES The concluding rites include brief announcements (which, in our parish, are made before Mass begins), the priest s blessing, and the dismissal ( Go in the peace of Christ to love and serve the Lord. ), reverencing the altar by the priest and deacon(s).
THE ORDER OF THE MASS
THE ORDER OF THE MASS The first part of the Mass is about getting to know everyone and welcoming everyone to God s house. It s called the INTRODUCTORY RITES. Entrance Song We sing to celebrate that we
More informationGOING TO MASS. St. Jane Frances de Chantal Church. Acknowledgements. Sponsored by the. Thank you for the volunteers in the pictures.
Acknowledgements GOING TO MASS Sponsored by the Office for Ministry with Persons with Disabilities, Catholic Life & Evangelization Diocese of Allentown Director, Sr. Janice Marie Johnson, R.S.M. Parish
More information1. The leads the procession to the sanctuary at the beginning of Mass.
Mass Review Name 1. The leads the procession to the sanctuary at the beginning of Mass. a. priest b. lector c. Processional Cross 2. After the priest welcomes everyone to Mass, how do we respond to the
More informationSession 3 THE MASS The Liturgy of the Eucharist: The Preparation of the Gifts and Eucharistic Prayer
Session 3 THE MASS The Liturgy of the Eucharist: The Preparation of the Gifts and Eucharistic Prayer Introductory Rites Liturgy of the Word Liturgy of the Eucharist Concluding Rites A. Preparation of the
More informationCelebrations of the Word & Communion
Celebrations of the Word & Communion f o r Su n d ay & Weekday Celebrations in t h e Ab s e n c e o f a Pr i e s t Revised edition 2013 Celebrations of The Word & Communion This edition incorporates texts
More informationEASTER TIME INTRODUCTORY RITES
EASTER TIME INTRODUCTORY RITES When the people are gathered, the Priest approaches the altar with the ministers while the Entrance Chant is sung. When he has arrived at the altar, after making a profound
More informationCatholicMom.com Gospel Activity Celebrating Our Catholic Faith Religious Education Lesson Plan Helpers by Laura Grace
The Holy Mass Game Materials- large die, questions about Mass Make a die out of a large juice carton http://mssscrafts.com/crafts/creationdice.htm and put a? mark on some (at least 3) of the sides of the
More informationA Penance Service for Lent
A Penance Service for Lent Diocese of Madison Lent 2007 Note The Rite of Penance is available separately or as part II of The Rites of the Catholic Church. The outline below is for a Lenten Penance Service.
More informationThe Book of Common Prayer, Formatted as the original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended
More informationRECEIVING THE CANDIDATES GREETING
CELEBRATION OF THE RITE OF ACCEPTANCE INTO THE ORDER OF CATECHUMENS AND OF THE RITE OF WELCOMING BAPTIZED BUT PREVIOUSLY UNCATECHIZED ADULTS WHO ARE PREPARING FOR CONFIRMATION AND/OR EUCHARIST OR RECEPTION
More informationTHE CONFIRMATION LITURGY 1. Overview 2. Practical Matters 3. Order of Confirmation Mass 4. Liturgy Preparation Worksheet
THE CONFIRMATION LITURGY 1. Overview 2. Practical Matters 3. Order of Confirmation Mass 4. Liturgy Preparation Worksheet The Sacrament of Confirmation normally occurs within the context of the Eucharistic
More information4010 THE CELEBRATION OF THE EUCHARIST 4011 THE DEACON AT MASS. 1. Preparing for Mass
4010 THE CELEBRATION OF THE EUCHARIST 4011 THE DEACON AT MASS 1. Preparing for Mass a. Among the liturgical ministers assisting the presider, the deacon, whose order has been held in high honor since the
More informationSchedule 3 Alternative Great Thanksgivings Alternative Great Thanksgiving A (alternative to Thanksgiving of the People of God)
The Lord is here. God s Spirit is with us. Lift up your hearts. We lift them to the Lord. Schedule 3 Alternative Great Thanksgivings Alternative Great Thanksgiving A (alternative to Thanksgiving of the
More informationADVENT PENANCE SERVICE Repent, for the kingdom of heaven is at hand.
ADVENT PENANCE SERVICE Repent, for the kingdom of heaven is at hand. 2011 Rite of Reconciliation of Several Penitents With Individual Confession and Absolution Introductory Rites Opening Hymn Greeting
More informationOrder of Service for Holy Communion or Eucharist
Order of Service for Holy Communion or Eucharist The Invocation The candles either side of the cross on the altar are lit as the celebrant says Celebrant: Let us build Gods temple in prayer and in praise.
More informationLiturgical Guidelines for the Celebration of Mass with the Bishop.
Liturgical Guidelines for the Celebration of Mass with the Bishop. Issued September 2013 This booklet is intended to help you to prepare for the forthcoming liturgical celebration with The Right Reverend
More informationThe Celebration and Blessing of a Covenant Relationship
The Celebration and Blessing of a Covenant Relationship A hymn or anthem may be sung as the liturgical ministers enter, either here or after the opening acclamation, in place of the opening dialogue. The
More informationThe Covenant Service & Renewal of Baptismal Vows
Church of England St. Mark s Church Bedford Methodist Church The Covenant Service & Renewal of Baptismal Vows You are standing here in order to enter into a covenant with the Lord your God Deuteronomy
More informationPRAYER OF THE FAITHFUL 27 th Sunday in Ordinary Time October 6/7, 2007
27 th Sunday in Ordinary Time October 6/7, 2007 Celebrant: My sisters and brothers, trusting in the love and mercy of Almighty God, we bring all our needs before him: 1. For Pope Benedict and all bishops,
More informationINTERCESSION PRAYERS FOR SUNDAY, MARCH 6 4 TH SUNDAY OF LENT
INTERCESSION PRAYERS FOR SUNDAY, MARCH 6 4 TH SUNDAY OF LENT PRIEST: Confident in the abiding mercy of the Father, let us turn to him with our petitions. 1) That all members of the Church will serve as
More informationThe Concluding Rite. The Concluding Rite
The Concluding Rite The Concluding Rite is a very brief and simple part of the Mass. It fills less than one page in the Order of Mass in the Roman Missal. Less than the rites for preparing the gifts and
More informationLiturgy of the Word with Children. a a a a Liturgy Office Bishops Conference of England & Wales
Liturgy of the Word with Children a a a a Liturgy Office Bishops Conference of England & Wales This document was approved by the Department for Christian Life and Worship in November 1996. 1996 Bishops
More informationSERMON Time after Pentecost Lectionary 19 Sermon Series: Worship; Word August 8, 2010
SERMON Time after Pentecost Lectionary 19 Sermon Series: Worship; Word August 8, 2010 Genesis 15:1-6 Psalm 34:1-9 Hebrews 11:1-3, 8-16 Luke 12:32-40 Brothers and sisters in Christ, grace to you and peace
More informationThe Sacraments. The two great sacraments given by Christ to his Church are Holy Baptism and the Holy Eucharist. Holy Baptism
The Sacraments What are the sacraments? The sacraments are outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace. What is grace?
More information(Leader and Reader Text) Vigil Service for a Deceased Serran with Lay Leader
(Leader and Reader Text) Vigil Service for a Deceased Serran with Lay Leader Prayers, readings and the quotes below are taken from Order of Christian Funerals, approved for use in the Dioceses of the United
More informationThe Reaffirmation of Baptismal Faith Including the Use of Water
The Reaffirmation of Baptismal Faith Including the Use of Water INTRODUCTION Baptism is an unrepeatable sacrament of entry into the One Holy Catholic and Apostolic Church, of which the Methodist Church
More informationUNITED STATES CONFERENCE OF CATHOLIC BISHOPS DECREE OF PUBLICATION DECREE BENDICIÓN AL CUMPLIR QUINCE AÑOS
UNITED STATES CONFERENCE OF CATHOLIC BISHOPS DECREE OF PUBLICATION DECREE BENDICIÓN AL CUMPLIR QUINCE AÑOS In accord with the norms established by decree of the Sacred Congregation of Rites in Cum nostra
More informationW H E R E T H E U N I T F I T S I N The unit builds upon previous work in Year 2 and Year 3 when children learnt about different forms of prayer.
UNIT B YEAR 4 JESUS TEACHES US HOW TO PRAY JESUS TEACHES US HOW TO PRAY A B O U T T H E U N I T In this unit the children will learn about the prayer life of Jesus as he grew up in the Jewish faith. The
More informationProtocol for Coordinating Mass
Protocol for Coordinating Mass Introduction Liturgy means the work of the people. Good liturgy is essential for the spiritual well-being of any faith community. For Catholics, the Mass is the central liturgy
More informationSTANDARD PROCEDURES FOR MHT LECTORS (As of: 23 January 2015)
STANDARD PROCEDURES FOR MHT LECTORS (As of: 23 January 2015) 1. Be there! If you are unable to attend your scheduled Mass please try to find a substitute. If you cannot find a sub, please notify COL Dan
More informationThe Book of Common Prayer, Formatted as the original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended
More information21. What was the original sin? A. It was Adam and Eve=s sin of pride and disobedience to God=s law. 22. When did you receive a share in God=s life
92 Questions 1. How many Gods are there? A. One. 2. How many Persons are there in God? A. Three persons in God. 3. Who are they? What are their names? A. God the Father, God the Son, and God the Holy Spirit.
More informationHoly Eucharist - Rite II (incorporating the 12-Steps) Eucharistic Prayer A
Holy Eucharist - Rite II (incorporating the 12-Steps) Eucharistic Prayer A The Word of God A hymn, psalm, or anthem may be sung. The people standing, the Celebrant says Step 1: Step 2: Blessed be God:
More information13 14 15 12 16 N A 11 17 M 8 10 18 E 9 19 20 21 7 T H A T 5 23 6 4 22 24 P 3 25 R A 2 26 Y 1 E 27 R START FINISH
Name That Prayer Directions: The objective of the game is to get to FINISH first by answering questions about prayers. Place 2 small baskets or boxes on the table to put question cards in (one to draw
More information7.1.1 The church is Christ together with his people called both to worship and to serve him in all of life.
Living Faith: Chapter 7 - "God's Church" Page 1 of 6 Living Faith - Chapter 7 - God's Church 7.1 The Church 7.1.1 The church is Christ together with his people called both to worship and to serve him in
More informationThe Spirituality of the Catechist
The Spirituality of the Catechist Purpose This retreat experience will give catechists the opportunity to reflect on passages from the Scriptures that are pertinent to their vocation as catechists. They
More informationA COMMUNAL PENANCE SERVICE FOR THOSE TO BE CONFIRMED
Come, Holy Spirit! A COMMUNAL PENANCE SERVICE FOR THOSE TO BE CONFIRMED ORDER OF SERVICE RITE FOR RECONCILIATION OF SEVERAL PENITENTS WITH INDIVIDUAL CONFESSION AND ABSOLUTION Introductory Rites Song 2
More informationProvisions for Pastoral Services. Wholeness and Healing. Confession. The Collect. Introduction to the Peace
Provisions for Pastoral Services Supplementary Texts for Holy Baptism are given on pages 40 61. Wholeness and Healing This form of the Kyrie eleison is particularly suitable Lord Jesus, you heal the sick:
More informationCommissioning of Accredited Lay Preachers
Commissioning of Accredited Lay Preachers A commissioning service is conducted by a District/Area Council after accreditation by the Ministries Committee on behalf of the General Assembly. The commissioning
More informationGetting to know you. Intro. Chapter pg 1a. Presentation of Mary Advent Anticipation. to God, and accepted his call.
Intro. Chapter pg 1a Seasonal Getting to know you Call To Faith 6th Grade Activities will be in your boxes with supply needed to develop the activities. Title Overview Scripture Chapter Words Activities
More informationBelonging to God: A First Catechism
Belonging to God: A First Catechism Approved by the 210 th General Assembly (1998) of the Presbyterian Church (U.S.A.) Question 1. Who are you? I am a child of God. Question 2. What does it mean to be
More informationMorning and Evening Prayer
1 The minister welcomes the people and announces the opening HYMN. 2 The minister reads one me SCRIPTURE SENTENCES and then says these WORDS OF EXHORTATION: The Bible encourages us repeatedly to acknowledge
More informationRite of Baptism. Celebrant: What name have you given your child?
Rite of Baptism If possible, baptism should take place on Sunday, the day on which the Church celebrates the paschal mystery. It should be conferred in a communal celebration in the presence of the faithful,
More informationLEARNING OUTCOME SAMPLE ASSESSMENTS CONNECTIONS
GOAL ONE: GRADE TWO CREED: Understand, believe and proclaim the Triune God as revealed in the signs of creation, Sacred Scripture, Catholic Tradition and human experience. LEARNING OUTCOME SAMPLE ASSESSMENTS
More informationCelebrating Reconciliation Resources for Lent Penitential Service Form II
Celebrating Reconciliation Resources for Lent Penitential Service Form II 1. Preparation Letting people know Hospitality Preparation of the Environment Visual focus 2. Resources including texts Introductory
More informationCATECHISM (adopted 2008) FOR CUMBERLAND PRESBYTERIAN CONFESSION OF FAITH
(from 2008 preliminary minutes page 183) CATECHISM (adopted 2008) FOR CUMBERLAND PRESBYTERIAN CONFESSION OF FAITH 1. Who is God? God is the one living, active Creator of all that is, seen and unseen. 2.
More informationFeast of the Most Holy Trinity 2016 Year C May 22, 2016
Feast of the Most Holy Trinity 2016 May 22, 2016 Vigil at 5:00: Organist Michelle Murolo Sunday at 8:30: Organist Michelle Murolo Sunday at 11:00: Organist Michelle Murolo Come, Now, Almighty King Gather
More informationA Handbook for Ushers and Greeters
A Handbook for Ushers and Greeters A THEOLOGY OF LAY LITURGICAL MINISTRY "But you are a 'chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises' of him
More informationExcerpts of the English translation of The Roman Missal 2010, International Committee on English in the Liturgy, Inc. All rights reserved.
THE ORDER OF MASS Excerpts of the English translation of The Roman Missal 2010, International Committee on English in the Liturgy, Inc. All rights reserved. The Introductory Rites 1. When the people are
More informationCommunion Table Talks By Matt Dabbs http://mattdabbs.wordpress.com
Communion Table Talks By Matt Dabbs http://mattdabbs.wordpress.com These talks are designed for taking the Lord s Supper at tables and having a discussion led at teach table in order to take the Lord s
More informationWELCOME TO GOD S FAMILY
WELCOME TO GOD S FAMILY To all who received him, to those who believed in his name, he gave the right to become children of God children born not of natural descent, nor of human decision or a husband
More informationEucharistic Prayer I. that you accept He makes the Sign of the Cross once over the bread and chalice together, saying:
PC Eucharistic Prayer I (The Roman Canon) 83.. The Lord be with you. ± And with your spirit.. Lift up your hearts. ± We lift them up to the Lord.. Let us give thanks to the Lord our God. ± It is right
More informationLESSON TITLE: Jesus Visits Mary and Martha THEME: Jesus wants us to spend time with \ Him. SCRIPTURE: Luke 10:38-42
Devotion NT249 CHILDREN S DEVOTIONS FOR THE WEEK OF: LESSON TITLE: Jesus Visits Mary and Martha THEME: Jesus wants us to spend time with \ Him. SCRIPTURE: Luke 10:38-42 Dear Parents Welcome to Bible Time
More informationGeneral Services for Christian Worship in the United Methodist Tradition
General Services for Christian Worship in the United Methodist Tradition Second Edition, 2016 A Basic Resource for Worship Planners and Worship Leaders This publication is based on resources for worship
More informationCelebrating Reconciliation Resources for Advent Penitential Service Form II
Celebrating Reconciliation Resources for Advent Penitential Service Form II 1. Preparation Letting people know Hospitality Preparation of the Environment Visual focus 2. Resources including texts Introductory
More informationThe Book of Common Prayer, Formatted as the original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended
More informationThese prayers and intercessions are intended to bring sisters to light throughout the liturgical year.
Prayers These prayers and intercessions are intended to bring sisters to light throughout the liturgical year. Advent This is a season for waiting and wondering. Help us to prepare our hearts for Jesus
More informationAn ORDER of SERVICE for HEALING and WHOLENESS
THE METHODIST CHURCH IN IRELAND An ORDER of SERVICE for HEALING and WHOLENESS Ministry of Healing Committee 2011 Healing was central to the ministry of Jesus. It was a sign of God's kingdom, bringing renewal
More informationBaptism and Confirmation
Baptism and Confirmation Contents 60 Holy Baptism Structure 60 Pastoral Introduction 62 63 Holy Baptism Baptism within a Celebration of Holy Communion 78 80 Baptism apart from a Celebration of Holy Communion
More informationLectionary Correlation to Call to Faith Year B
Lectionary Correlation to Call to Faith Year B If your parish aligns its curriculum to the liturgical year, use these chapters for the following Sundays and feasts. First Sunday of Advent Doctrinal Themes
More informationLiturgical Year handout
Origins of Sunday Sunday is the weekly remembrance of Jesus death and resurrection. It was also called the Lord s Day by the early Christians. Pope John Paul II in his Apostolic Letter concerning the Lord
More informationResource List. What is a Sacrament? So...You Want to Take. Communion? Leader s Guide. Scripture: Do this in remembrance of me (Luke 22:19).
So You Want to Take Communion? Leader s Guide So You Want to Take Communion? Leader s Guide Do this in remembrance of me (Luke 22: 19). Scripture: Do this in remembrance of me (Luke 22:19). Purpose: The
More informationThe Sacrament of Extreme Unction is now called what sacrament? (Anointing of the Sick)
Sacraments Questions Anointing the Sick The Sacrament of Extreme Unction is now called what sacrament? (Anointing of the Sick) True or False: The priest anoints the sick person with holy water. (False)
More informationSEGMENT NINE. THEME: LAST THINGS Judgment, Heaven, Purgatory, Hell, Divine Mercy. OPENING PRAYER / SCRIPTURE READING: 1 Cor 2: 6-12
SEGMENT NINE THEME: LAST THINGS Judgment, Heaven, Purgatory, Hell, Divine Mercy OPENING PRAYER / SCRIPTURE READING: 1 Cor 2: 6-12 Eye has not seen, ear has not heard, nor has it so much as dawned on man
More informationPRAYER SERVICE FOR THE YEAR OF MERCY
PRAYER SERVICE FOR THE YEAR OF MERCY DECEMBER 8, 2015 NOVEMBER 20, 2016 This brief prayer service may be used in any number of contexts (parish meetings, small groups, family prayer, etc.), and may be
More informationPRAYING FOR OTHER PEOPLE
PRAYING FOR OTHER PEOPLE SESSION ONE HOW TO PRAY FOR OTHER PEOPLE When friends get together, they talk about their problems. Sometimes your friends will share with you about their own personal difficulties
More informationReprinted by permission from Book of Common Worship, 1993 Westminster/John Knox Press
Reprinted by permission from Book of Common Worship, 1993 Westminster/John Knox Press INVITATIONS to CONFESSION of SIN If we say we have no sin, we deceive ourselves, and the truth is not in us. But if
More informationThe Book of Common Prayer, Formatted as the original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended
More informationTHE ORDER OF SERVICES IN OSLO CATHEDRAL
THE ORDER OF SERVICES IN OSLO CATHEDRAL The order of services in Oslo Cathedral The principal service p. 5 at 11:00 AM on Sundays, feast days, and other holy days Wednesday service p. 15 at 12:00 pm on
More informationLESSON TITLE: The Last Supper. Maidens. THEME: Jesus is the Passover lamb. SCRIPTURE: Luke 22:7-10 CHILDREN S DEVOTIONS FOR THE WEEK OF:
Devotion NT269 CHILDREN S DEVOTIONS FOR THE WEEK OF: Maidens LESSON TITLE: The Last Supper THEME: Jesus is the Passover lamb. SCRIPTURE: Luke 22:7-10 Dear Parents Welcome to Bible Time for Kids. Bible
More informationSolemnity of Pentecost
Solemnity of Pentecost Year A HOW TO USE THIS RESOURCE Dismissal Session The Dismissal Session is for catechumens only who are dismissed from worship before the Creed (RCIA #75.3). The Dismissal Session
More informationTHE JOURNEY TO JERUSALEM
BOOK 3, PART 1, LESSON 1 THE JOURNEY TO JERUSALEM THE BIBLE: Luke 19:29-40 THEME: We remember that Jesus taught about love and showed love in everything he did. During Lent and Easter, we remember and
More informationRite for the Burial of Ashes. from Order of Christian Funerals
Rite for the Burial of Ashes from Order of Christian Funerals 1 OUTLINE OF THE RITE Invitation Scripture Verse Prayer of Committal The Lord s Prayer Blessing 2 12 RITE FOR THE BURIAL OF ASHES 12 RITE FOR
More informationRevelation. Life in Jesus. (The Way, The Truth and The Life, Teacher Book, CTS Religious Education)
Religion Policy Committee Name: Curriculum Date of Approval: Validity Date: 2012-2015 Person responsible: RE Leader / Worship Leader Purpose Our primary focus... should be revelation. God is always the
More informationThursday Night Call to Worship All: You have called us to this place. All: have brought us here, each of us unique and yours.
Thursday Night Call to Worship One: Holy God, Creator of us all, All: You have called us to this place. One: You, God of all creativity and imagination, All: have brought us here, each of us unique and
More informationGen. 1:1 2:4, Mark 1:15, John 14:26, John 16:7 15, Acts 17:22 31, Rom. 3:23 24, Rom. 8:18 27, Col. 1:9 23
Uniting Church in Sweden A Theological Foundation Introduction 1. There is only one true and living God The Father, The Son and The Holy Spirit who creates, saves, and gives life. Creation and salvation
More informationTHE SERVICES OF THE BAPTISMAL COVENANT IN THE UNITED METHODIST CHURCH
THE SERVICES OF THE BAPTISMAL COVENANT IN THE UNITED METHODIST CHURCH AS REVISED TO ALIGN WITH THE 2008 BOOK OF DISCIPLINE AND BOOK OF RESOLUTIONS Copyright 2009 The United Methodist Publishing House Nashville,
More informationMARRIAGE LITURGY / NO MASS
MARRIAGE LITURGY / NO MASS Opening Prayer A1 Father, you have made the bond of Marriage a holy mystery, a symbol of Christ's love for His Church. Hear our prayers for Groom and Bride. With faith in you
More informationThe Order for the Celebration of Holy Communion also called The Eucharist and The Lord s Supper
The Order for the Celebration of Holy Communion also called The Eucharist and The Lord s Supper 155 General Notes 158 161 A Form of Preparation 166 Order One Structure 166 Order One 167 Eucharistic Prayers
More informationFirst Holy Communion Prep Game
ST. JOAN OF ARC ACADEMY S First Holy Communion Prep Game Learning the CatechismThrough Play directions Game pieces needed to play: 1 game board 1 set of questions 1 dice (1-4) game pieces (button, dime,
More informationOUR LIFE WITH JESUS. Faith and Life Series 3. Third Edition
OUR LIFE WITH JESUS Faith and Life Series 3 Third Edition Contents Note to Parents... 7 1. God Loves Us... 9 2. God Created the World... 13 3. Learning about God.... 17 4. The Promise of a Savior... 23
More informationLESSON TITLE: Jesus Heals Blind Bartimaeus
Devotion NT257 CHILDREN S DEVOTIONS FOR THE WEEK OF: LESSON TITLE: Jesus Heals Blind Bartimaeus THEME: Jesus always has time for us! SCRIPTURE: Mark 10:46-52 Dear Parents Welcome to Bible Time for Kids!
More informationTHE EUCHARIST. Ash Wednesday. Holy Communion Common Worship Order One. Notes. Copyright. A Labarum Longbook
Notes This is a Common Worship service with seasonal material from Times and Seasons, authorised for experimental use. When to use the Rite This service is intended for use on Ash Wednesday but where necessary
More informationTHE RITES OF CANDLEMAS
THE RITES OF CANDLEMAS At some suitable place (ideally separate from the church) the community gathers. If held within the church building, simply proceed in silence to the Altar and begin the Rite there.
More informationIntroduction to Orthodox Christianity. A Three Session Class for Inquirers
Introduction to Orthodox Christianity A Three Session Class for Inquirers Class Purpose Provide a basic introduction to Orthodox Christianity Diocese of the Midwest - Orthodox Church in America 2 Questions
More informationThe Holy Spirit works in the world, convincing persons of sin and bringing them to repentance and faith, guiding them to fullness of life in Christ.
The Holy Spirit and the Church The Holy Spirit is a divine person who eternally co-exists with the Father and the Son. The Spirit was present and active in creation, is seen throughout the Old Testament,
More informationAMBO: (or pulpit) This is where the scriptures are read.
LITURGICAL MINISTERS VOCABULARY LIST Listed below are several items we use to celebrate Mass. It is helpful if you know what they are, what they are used for and where they are kept. SACRISTY The room
More informationDays of Special Interest YEAR OF GRACE 2016
Days of Special Interest YEAR OF GRACE 2016 Supplement to the Liturgical Year Calendar 2016 Diocese of Grand Rapids The latest version of this document is at http://www.dioceseofgrandrapids.org/documents/lit_year_supplement_2016.pdf
More informationOpening Prayers Opening Prayer Opening Prayer Opening Prayer
s Lord, let us not dwell in the past, nor worry about the future. We cannot undo what is done. We cannot foresee what will come. Let us instead dwell in your peace, love and be loved, heal and be healed.
More informationDevotion NT273 CHILDREN S DEVOTIONS FOR THE WEEK OF: LESSON TITLE: The Garden of Gethsemane. THEME: We always need to pray! SCRIPTURE: Luke 22:39-53
Devotion NT273 CHILDREN S DEVOTIONS FOR THE WEEK OF: LESSON TITLE: The Garden of Gethsemane THEME: We always need to pray! SCRIPTURE: Luke 22:39-53 Dear Parents Welcome to Bible Time for Kids. Bible Time
More informationFaith and Life Series
Faith and Life Series Parish Lesson Plans Grade 2 Jesus Our Life Third Edition JESUS OUR LIFE Parish Lessons Faith and Life Series Third Edition BOOK TWO Ignatius Press, San Francisco Part I: Salvation
More informationThe Book of Common Prayer, Formatted as the original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended
More informationSign of the Cross. 5 - Seven Sacraments. Thank you prayer Angel of God Grace before Meals. 6 - Nicene Creed. 7 - Beatitudes 1 - Hail Mary Glory Be
(Lettrhd) Prayers and Major Concepts of the Catholic Religion Below is a list of prayers students need to learn at the appropriate grade level. Although people can and should pray in whatever way they
More informationDid you know that more than 50% of the folks who call themselves Catholic choose not to believe what is really the heart of our faith?
The Body and Blood of Christ? Really! Did you know that more than 50% of the folks who call themselves Catholic choose not to believe what is really the heart of our faith? You may have forgotten why we
More informationBaptism: Should I be Baptized?
Baptism: Should I be Baptized? The Lord Jesus mandated two ordinances, baptism and the Lord s Supper, which visibly and tangibly express the gospel. Though they are not the means of salvation, when celebrated
More informationSojourn Family, Much Love, Jeremy Linneman Pastor of Community Life jlinneman@sojournchurch.com
Sojourn Family, Over the next five months, we are exploring the fantastic Old Testament book of Exodus. You likely know Exodus as the great narrative of God s redemption of his people from Egypt, and you
More informationCelebrant s Guides: Mass Planning a Mass: an A to Z for the Perplexed
Celebrant s Guides: Mass Planning a Mass: an A to Z for the Perplexed It often happens that a particular group a class in a Catholic school, a prayer group, a music ministry team is asked to plan the celebration
More informationBaptism, Confirmation and Holy Communion in the Church of Ireland
Baptism, Confirmation and Holy Communion in the Church of Ireland A Guide for Primary School Teachers Introduction Recognition of diversity and respecting each other s differences is accorded increasing
More informationGlory be to the Father, and to the Son, and to the Holy Spirit: As it was in the beginning, is now, and ever shall be, world without end. Amen.
Traditional Prayers The Sign of the Cross. In the name of the Father, and of the Son, and of the Holy Ghost. Amen The Lord's Prayer, or Our Father. Our Father, Who art in heaven, hallowed be Thy name.
More information