Zen Buddhism. Rise of Japanese Buddhism



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Transcription:

Zen Buddhism Rise of Japanese Buddhism

Pre-Buddhist Religion Religion in Japanese islands not well structured Religion focused on nature and the cosmos Japanese felt they were an integral part of the cosmos Cosmos made of living beings who all share sacred nature (kami)

Kami Kami refers to a material thing or spirit that possesses sacred power Kami are all things worthy of reverence Can include good or evil beings

Kami Kami dwell in different beings and objects Kami fundamentally identified with the sacred nature of the universe

Kami

Clan (uji) The notion of clan (uji) also a central religious concept in pre-buddhist Japanese islands Clans provided basic framework for social solidarity Clans not based on a strict blood relationship Some blood relationship, whether real or fictitious, considered essential

Clans (uji) Each clan was a social, economic, political, and religious unit Clans based on a specific kami of the clan, who is attended by the chieftain Sharing the same kami considered more important than blood relationships

Izanagi and Izanami

Early Religion Early kami cults had no formalized worship Most religious functions took place at home or around a sacred tree or rock

Early Religion

Early Religion Emperor said to be descended from Sun God Amaterasu Emperor s duty to maintain close contact with this kami Emperor was both chief priest and supreme political leader

Impact of China 5 th -6 th Centuries, Chinese and Korean civilizations and Buddhism arrive in Japan The term Shintō is created to distinguish native Japanese culture from the new alien forms Shintō borrowed from the Chinese characters shen (kami) and tao ( the way )

Impact of China Introduction of Chinese Script and Buddhist images Educated classes start to use literary Chinese for historical and official records, as well as poetry Japanese accept written Chinese but not spoken

Impact of China Through Chinese texts, Japanese learn about a variety of concepts: Taoism Yin-Yang Five elements Confucian ethics, social and political theories, law and education

Impact of Buddhism Introduction of Buddhist art has major impact No prior artistic images of kami in Japan Image of the Buddha was controversial

Impact of Buddhism Anti-Buddhist factions argued that foreign kami would offend native kami Powerful Soga clan built temple to enshrine Buddhist images

Impact of Buddhism Thanks to the Soga clan, other families begin to accept Buddhism Buddhist statues thought to have magic properties Not much belief or interest in doctrine Buddhas and bodhisattvas considered a new kind of kami

Buddhism in the Nara and Heian Buddhism flourishes during the Nara Period (710-784) Japanese monks travel to China to study Important lineages of Tendai and Shingon formed

Nara and Heian Buddhism Kūkai (774-835) founds the esoteric school of Buddhism called Shingon Emphasizes mantra and ritual

Nara and Heian Buddhism Saichō (767-822) founds the Tendai School. Emphasizes original enlightenment (hongaku)

Kamakura Buddhism In the Kamakura Period (1185-1333) several new schools emerge Among the most important are: Pure Land Nichiren Zen

Kamakura Buddhism: Pure Land Hōnen (1133-1212) founds the Pure Land School Teaches only chanting the name of Amida Buddha Emphasizes the concept of end times (mappō)

Kamakura Buddhism: Nichiren Nichiren (1222-1282) founded the Lotus Sutra School Promotes chanting of the title of the Lotus Sutra Calls for the establishment of a Buddhocracy

Kamakura Buddhism: Zen Other traditions focusing on sitting meditation (ch an, zen) emerge The monk Eisai (1141-1215) traditionally held to have founded the Rinzai School Dōgen (1200-1253) founds the Sōtō School of Zen

Eisai (1141-1215) Started as a Tendai monk Became dissatisfied and went to China to study Became interested in Zen Returned to Japan and formed the Rinzai School

Dōgen (1200-1253) Started as a Tendai monk Went to study with Eisai Went to China at age 24 to study Zen Returned and founded the Sōtō School