PhD Ann S Pihlgren Stockholm University www.kunskapskallan.com ann.pihlgren@isd.su.se



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Socrates in the Classroom The 3 rd National Conference held by Philosophy of Education society of Iran : Methodology and research methods in philosophy of education, University of Isfahan, Iran July 2012 PhD Ann S Pihlgren Stockholm University www.kunskapskallan.com ann.pihlgren@isd.su.se

Research questions How are goals and effects of the Socratic dialogues described in literature? How are Socratic seminars described as a method in literature? How do the seminars differ from other types of classroom dialogues? How are the effects of Socratic dialogues achieved? What critical events and actions threaten the seminar? How do participants develop and protect the seminar culture?

Antique tradition: Socrates, Plato, Aristotle 1899-1930: Swedish Poplar Education, Folkbildning: Hans Larsson, Oscar Olsson, Ellen Key Das Sokratische Gespräch: Leonard Nelson Contemporary methods: The Paideia Seminar: Mortimer J Adler Great Books Shared Inquiry: Robert M Hutchins Sokratiska samtal: Lars Lindström, Ann Pihlgren Socratic seminars

Major Goals of the Seminars Enhance society by preparing all citizens to participate in open, negotiating dialogues and assuming the responsibilities as citizens Personal education (making life worthwhile) Education and deeper understanding in subject matters Participation in the Great Conversation of mankind

Relatives P4C (Matthew Lipman) Philosophy with children (Gareth B Mathews) Deliberative dialogue John Dewey s recitation

Mortimer J. Adler s cognitive columns Acquisition of organized knowledge Development of intellectual skills Enlarged understanding of ideas and values, creating Teacher as didactic www.paideia.org www.greatbooks.org Teacher as coach Teacher as the first among equals / mid-wife

Learning to think in seminars Learning is interactive and contextual: Habits of mind becomes intellectual/dialogical virtues and later intellectual and moral character/practical wisdom Interpersonal learning becomes intrapersonal Intellectual virtues: critical inquiry and refutation Dialogical virtues: cooperating to do this

Suggested Seminar Plan Reading/interpretation Pre-seminar: personal and group goals set Seminar: Opening question, Textual analysis Questions of evaluation Post seminar: personal and group goals evaluated

Socratic Seminar Rules Shared inquiry through thoughtful dialogue Listen attentively to what others say Many alternative answers Be prepared to reconsider and maybe change your opinion

Diabolo baby by Mariana Gartner

1. Individual reading/interpreting Be aware of and distancing Self 2. Goals set Focus on dialogical virtues 3 a. Opening question and thinking pause Self pre-judgment 3 b. Text analysis Distance to Self 3 c. Relating ideas to Self 4. Goals evaluated Focus on dialogical virtues 3. Socratic seminar Practices established over time

Positive Effects on: Critical thinking skills Language skills Self-esteem and higher awareness of self (character) Social climate Ability to solve conflicts

The seminar study 101 students five years old to grade nine 5 teachers held recurrent seminars with 7 groups Seminars filmed during three years on three occasions Group interaction analyzed closely through a phenomenological approach

Procedures Body language, direction of glances, and verbal group interaction were analyzed closely A phenomenological approach The analysis focused on how the seminar culture was taught and understood, and if the intended methodology was important. Closely reported extracts of the seminar actions after a new idea was presented, or after someone had broken the seminar rules, were made. Analyzed by educational connoisseurship and educational criticism.

Socrates in the classroom Learning the game Teaching the game Rule breaking Playing the game Intellectual habits Distribution of power

Learning the game Three stages of learning: 1) understanding what the seminar game is about 2) testing the game by focusing on the rules 3) focusing on the intellectual content Differences between inexperienced learners of all ages and more skilled participants bigger than age differences Younger children more dependent on the facilitator Participants of all ages were able to philosophize and improve this from practice

Teaching the game Promoting a safe circle and community of inquiry at the same time Allowing a playful atmosphere but not rule breaking Supporting learners during difficulties and controversies instead of avoiding Trust the process with skilled participants

Rule breaking Rules were broken because they were A) not understood B) broken intentionally to manipulate or to test C) broken for something considered a higher purpose The game was restored if: verbal interruptions were treated in an intellectual manner when necessary open corrections The seminar outcome was dependent on whether the participants considered the seminar to be safe

Playing the game Learners: I-R-E Silent interaction in skilled groups carried the advanced group cooperation Intellectual process carried out by verbal participation Longer pauses than everyday conversation No acceptance for changing subject Non-verbal, unofficial interactions to construct sub-groups

Intellectual habits Intellectual habits relied heavily on dialogical virtues, ensuring a context where bold ideas might be tested The ritualized structure supported this It was essential to grasp that the individual should not be held personally responsible (or rewarded) for ideas The relationship was built anew in every seminar

Advanced intellectual process

Distribution of power The distribution of power changed to a more polyphonic interplay if the facilitator: realized how the role as facilitator differed from being a teacher or a master realized that the role must be different in a group of learners than when the group is skilled, and acted accordingly refrained from controlling what values were explored AND, at the same time, actively exerted the rules of the game And if the participants, or most of them, agreed to participate in the game And if sub-groups were not allowed to change the distribution of power

www.urplay.se Jakten på det demokratiska klassrummet Freinetskolan Mimer