Why doesn t God just stop evil? September 4, 2016

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1 Why doesn t God just stop evil? September 4, 2016

2 Summary of Inevitable Tensions

3 Why don t we wrestle more with the biblical inevitable tensions:

4 Why don t we wrestle more with the biblical inevitable tensions: Tension is often a sign something is wrong.

5 Why don t we wrestle more with the biblical inevitable tensions: Tension is often a sign something is wrong. Wrestling with inevitable tensions is not easy.

6 Why don t we wrestle more with the biblical inevitable tensions: Tension is often a sign something is wrong. Wrestling with inevitable tensions is not easy. Not being encouraged by many to do so.

7 Wrestling with Inevitable tensions benefits:

8 Wrestling with Inevitable tensions benefits: Wrestling with inevitable tensions increases our understanding of God.

9 Wrestling with Inevitable tensions benefits: Wrestling with inevitable tensions increases our understanding of God. Wrestling with inevitable tensions inspires our awe of God.

10 Wrestling with Inevitable tensions benefits: Wrestling with inevitable tensions increases our understanding of God. Wrestling with inevitable tensions inspires our awe of God. Wrestling with inevitable tensions strengthens our faith.

11 Wrestling with Inevitable tensions benefits: Wrestling with inevitable tensions increases our understanding of God. Wrestling with inevitable tensions inspires our awe of God. Wrestling with inevitable tensions strengthens our faith. Wrestling with inevitable tensions encourages us to look forward to their being eliminated. (Heaven)

12 Why doesn t God just stop evil? September 4, 2016

13 The problem of evil Why, if God is good, is there so much evil in the world?

14 The typical faith implications:

15 The typical faith implications: Deny the existence of God.

16 The typical faith implications: Deny the existence of God. Walk away from God.

17 The typical faith implications: Deny the existence of God. Walk away from God. Develop unbiblical view of God.

18 The problem is rooted in 3 biblical truths that appear to be contradictory (Inevitable tensions):

19 The problem is rooted in 3 biblical truths that appear to be contradictory (Inevitable tensions): 1. God is good.

20 The problem is rooted in 3 biblical truths that appear to be contradictory (Inevitable tensions): 1. God is good. 2. God is sovereign.

21 The problem is rooted in 3 biblical truths that appear to be contradictory (Inevitable tensions): 1. God is good. 2. God is sovereign. 3. Evil exists.

22 The problem of evil Why, if God is good, is there so much evil in the world?

23 Common explanations:

24 Common explanations: There is no God.

25 There is no God. Common explanations: There is a God, but He is not good.

26 Common explanations: There is no God. There is a God, but He is not good. There is a God, but He is not sovereign.

27 Why, if God is good, is there so much evil in the world?

28 Why, if God is good, is there so much evil in the world?

29 How did evil get into world? Why, if God is good, is there so much evil in the world?

30 How did evil get into world? Why, if God is good, is there so much evil in the world? My answer:

31 How did evil get into world? Why, if God is good, is there so much evil in the world? My answer: I don t know.

32 Scripture begins with evil already existing, doesn t deal with how it came to be.

33 Scriptural truth:

34 1. God is good. Scriptural truth:

35 1. God is good. Scriptural truth: 2. God is sovereign.

36 1. God is good. 2. God is sovereign. 3. Evil exists. Scriptural truth:

37 The biblical truth: The good, sovereign God who is incapable of sin Himself, created beings that were and are capable of evil.

38 The biblical truth: The good, sovereign God who is incapable of sin Himself, created beings that were and are capable of evil. God did not create evil.

39 God did not create evil. The biblical truth: The good, sovereign God who is incapable of sin Himself, created beings that were and are capable of evil. God did not cause evil.

40 God did not create evil. God did not cause evil. The biblical truth: The good, sovereign God who is incapable of sin Himself, created beings that were and are capable of evil. God is not accountable for evil.

41 The biblical truth: The good, sovereign God who is incapable of sin Himself, created beings that were and are capable of evil. God did not create evil. God did not cause evil. God is not accountable for evil. God did allow for evil.

42 The biblical truth: The good, sovereign God who is incapable of sin Himself, created beings that were and are capable of evil. God did not create evil. God did not cause evil. God is not accountable for evil. God did allow for evil. Beings created by God brought sin into the world.

43 How does a good, sovereign God do that?

44 How does a good, sovereign God do that? I don t know.

45 Is God good?

46 Is God good? YES

47 Is God good? YES Is God sovereign?

48 Is God good? Is God sovereign? YES YES

49 Is God good? Is God sovereign? YES YES Does evil exist?

50 Is God good? Is God sovereign? Does evil exist? YES YES YES

51 How does that work?

52 How does that work? I don t know.

53 God is beyond us inevitable tensions the fence. Isaiah 55:8-9 8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

54 Why did (does) God allow evil?

55 Why did (does) God allow evil? To promote His justice. (God s justice is punishing evil.)

56 Why did (does) God allow evil? To promote His justice. (God s justice is punishing evil.) To promote His mercy. (God s mercy flows out of His justice being satisfied.)

57 Why did (does) God allow evil? To promote His justice. (God s justice is punishing evil.) To promote His mercy. (God s mercy flows out of His justice being satisfied.) To promote His glory. (God s justice and mercy are most clearly seen in the context of evil and good.)

58 Why did (does) God allow evil? To promote His justice. (God s justice is punishing evil.) To promote His mercy. (God s mercy flows out of His justice being satisfied.) To promote His glory. (God s justice and mercy are most clearly seen in the context of evil and good.) To draw us to Himself. (That we might discover and experience the ultimate satisfaction, peace and happiness that is found in God, no matter how much evil with which we are confronted.)

59 God will eventually destroy all evil. All evil will be punished.

60 Takeaways:

61 Takeaways: When confronted with evil, thank God your evil has been forgiven.

62 Takeaways: When confronted with evil, thank God your evil has been forgiven. When confronted with evil, ask God to reveal the evil in my life not yet identified.

63 Takeaways: When confronted with evil, thank God your evil has been forgiven. When confronted with evil, ask God to reveal the evil in my life not yet identified. When confronted with evil, ask God to help you trust Him through it.

64 Takeaways: When confronted with evil, thank God your evil has been forgiven. When confronted with evil, ask God to reveal the evil in my life not yet identified. When confronted with evil, ask God to help you trust Him through it. When confronted with evil, be an instrument of God s good.

65 Takeaways: When confronted with evil, thank God your evil has been forgiven. When confronted with evil, ask God to reveal the evil in my life not yet identified. When confronted with evil, ask God to help you trust Him through it. When confronted with evil, be an instrument of God s good. When confronted with evil, be confident God is working in all things.

66 Takeaways: When confronted with evil, thank God your evil has been forgiven. When confronted with evil, ask God to reveal the evil in my life not yet identified. When confronted with evil, ask God to help you trust Him through it. When confronted with evil, be an instrument of God s good. When confronted with evil, be confident God is working in all things. When confronted with evil, hope in the reality that all evil will eventually be judged and destroyed.

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