The Ph ilosophy of 'As if'

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1 (rt^ (Z'"ie) q/s 6 The Ph ilosophy of 'As if' r\ S.l'stcut of tlrc Thcor.tic:rl, Itr':r.'ti.'ll.tnJ Religi.rus liietiotts,rl' I\'l;rnkin.l lly H. VAIHINGER 'fr:rrrslrk'd lry t,t C. K. OGDEN ;?ii '.i,dt. \d ', 1:1 {t NEW YORK HARCOURT, BRACIi & COMPANY, INC. I-NDON: I(EGAN PAUL. TItllNCl{. TII.UBNE,R & CO.. Ll'D. rg2s

2 OEXEBAL INTRODUCTION ('tlal'1'l1r I Thoughtn considered from the poiot of view of a purporive' organic Fuuctiou Sctr:NrIrtc thought is a furtctiort rrf thc ps1'chc" lly the term " " psychc rvc do not urtdcrstarttl a sttbstarrcc' but thc organic,*,t.,ot. of all so-catled " " mcrrtal actiorts atttl rcactiorts ; thcsc trever come undcr cxternal otrscn'ation, brrt havc to bc partly infcrrccl from plrysical sigrts, partly observc<l by tlrc'-so-called inttcr setrse. i'ryahi..l actions and reactions are' likc cvcry event known to us, neccssary occurrenccs; that is to say' thcy result with compulsory regularity from tltcir conditions and causes. If we would.otp"t" psychical proccsscs with some group of cxternal phcnomctra, the llhysical and in a narr)wer,"enrc mcch"nical proccsses arc less suitable than thc functions 'This of the organism. statcment is conf rmcd by the fact that so.called"empiricalutilityisfoundinthepsychica functions.as -functions well as in tle organic of the bodily sphere'- This utility is manifestld here as there in a ready adaptation- to circumstances and environment I in the maintenance of e striving and successful reaction of thc physical or psychical organiim to external impulses and and in the -influences; ad"option and acceptan". oi the rcpulsion of new elements' ln the psyche thcre iakes place not m:i:ly t mechanical play of ideas, but the movement of idcas fulfits to a grcat extent the demands of utility by its continual modification' All psychical processes ^re osc/ti in thc sense mentioncd ; above all the so-called theoreticat Processes of apperception' - Scienti6c thought consists in such apperception-processes and is therefore to be considered from the point of view of an organic function. Thus we woutd compare the logical or thought-processes with the organic creative processes' The appropriateness that we observe in growth, in propagatton and regeneration' in A

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23 70 PART I: IIASIC PnniCil'LDS analysis, this must rest uporr a fcw fundarnental mechanicel ptoclrr.r of psychical life. If when once this mechanism has been disclosed it is still claimed that these construct! arc rcal, we can only rccall the well-known story of th9 pcasant, who aftcr hiving had a steam-cngine explained io trirn asked if he might sce thc horsc which drew the locomotivc. The rncchanisnr of a lrr'omotive can certainly not bc understoo<l without a knowlcdge of the purpose it ful6ls. Irr the s:rme way the tnechartism of thought is not intelligible without a knowledge of the PurPose it serves- Thii- pu.pose can only bc that of facilitating con-ceptud activity, of effccting a safe and rapid cotrncction of sensetions. - What rve hive to shorv, therefore; is how fictiond methods and constructs rcndcr this possible ; for that is cxactly thc naturc of the mechanism of thought, and in the end its goal can only be tlrat of facilitating thc intcr' relation of scnsations, i.e. of rcndering action easy. We rnust slrow, then, how action is made easy thereby, end remember in this connection that the whole mechaniso of thought is arr articulated systcm of cxpedients whicb. mutually support one another, so that- fictions scrvi-ttg primarily to'pcrfect the instrument itsclf become in dtr, course an accessory of this very instrument.

24 pp. t76-t77: TI{E USE OF CATEGORIES Th c catcaorier rre not forms with rny corrcrponding obictive rcality. Thcy are merely combinations of thought, formed in responrc to some typc of objectivc retatlonrhip but of purcly subjective origin and of no vatue for understanding This grouping of cvents under categories represents one oi those circuitous devices which, though indifferent as regards truth itself, are yet indispensable in investigation (Lotze). The world of ideas thus formed makes action more and morc easy. We must ho'*'ever note that these constructs-- object, attribute, causei effect-drop out as soon as their purposc has been attained. Their aid renders action easier and makes the operations of thought possible; but as soon as the desired sensations have occurred, the conceptual forms lose their value. Man does not want " things " but the occurrence of certain sensations. Fictions, even though thcy remain theoretically, drop out as far as practice is concerned, as soon as thc desired result is attained. But it cannot be denied that thought obtains its practical success only at the price of its logical purity. The logical function-which consists of just these proccsscs-is not afraid of the mistakcs and contradictions which result. Thus thought moves forward through contradiction as we have already repeatedly observed. The conceptual constructs inhere in the psyche even after their purposc is achieved; and though these logical processes have attained their practical resutts, their forms persist as residues and husks. These forms constituted thc subject-matter of phitosophy until thc theory of knowledge proved them to bc mere forms of fictional origin and value Logically considercd, these psychical constructs are fictions and not hypothescs relating to the nature of reality, as many phllosophers rupposcd until thc contndictionr thcy contelncd proved that ttcre was nothing objcctive corresponding to them. For our " critical " standpoint thcy are only fictionr, l,e. conceptual and ideational aids.

25 And here are some excerpts frqr the autobiographical introduetlon: xxxvlll During the lettcr part of the year 1876, for my inrugunl disscrtation, I wrote down my thoughts in e lergc menurripq to which I gave the title 'Logical Studies. Pen I: Tbo Thcory of Scicntific liictions." As I had becn orefully collecting the material for sevcral years and had gwre into it most thoroughly many times, the writing of it did not trkc me long. I handcd in my MS. in the Ncw Year end et the cnd of Februaqy ft77 rcceived my acnia hgcdi. Thc work which reccived this recognition from the Faculty is exactly the seme as what was published in r9t r as thc " l'art I: Iiasic Principles" of Thc Phihsolhy o/ 'As i/'. ln it I developed thc wholc system of scientific fictions, that is to say the' As if ' trcatment, applicd practically to the most varied aspects of scicnce, and I tricd to give an exhaustive,theory of this menifold'as if' Proccslr. xl In 19o6, in the midst of all thesc curious complications and crossings of my original intentions, a misfortunc unexpectedly brought a happy solution, and enabled me after twenty-scven ycars to return to my original plan, which I had given up in rbz9. 'I'he misfortune was the weakening of my eyesigbt, so that it became impossible for me to continue my lectures, or the special classes which I particularly enjoycd. So I had to givc up my official duties. The eyesight still remaining to rne war just sufficient to allow me to publish my MS. t got my Dissertation of t876 copied, and introduced a number of small editorial alterations. This comprehensivc MS. now forml " Part t : llasic Principlcs " of The Philosolhy o1l,, As i/,. I also completed the revislon which I had made between $77 and the beginning oi tetg on the basis of the reviews of that time, and thir forms thc Part Il (Spccial) 'Ihis of the complete work. part took me two and a half years because of my bad eyesight,and Part lll (Historical) took me another two and a half )'cars. Between t877 and t87g I had made a note of the most important 'As if ' passag$ in Kant,s works, and I norv cornpleted this in an exbaustive manner, so that I was able to produce a monograph on Kant's. As if, theory of nearty one hundred pages. The exposition of Forberg's religion of 'As if ' also took me a long time, and so did the development of F. A. l-ange's " Standpoint of thc ldcel,' with which I had much in common. tsut whrt tool longer ttill wu thc fnat rcdorr o NlCacbc,r thory of Fia&n* rbicb bc brd oon d.n d ho I lr gr, It ru thc Spring of rgrl bcfore ttg n*.pprd.

26 xlv I will cnd by *rmrnariring e[ the conctusions shich rrc expresscd in thc Philosophy of ' As if', or which form its besis or arise out of it, as follows:-. (t)?hilosophical anatysis leads e.rrcotuaily, from an epistemol"g:""! standpoint, to sensationat contents, and from a psychological to sensations. feetings end strivings or actions. scienti6c analysis leads to another concept of rility, to matter and the smallest constituents and motions of matier. Naturarty it is impossible fior the mind -as such to bring thcse two spheres oi reality into a rational relation, atthough in intuition "nd cxperiencc they form a harmonious unity. (zl T.ne strivings. which probably exist in the most elementary physical processcs devetop in organic bcings into impulsel. In man, who has sprung from the animat (and io a certain extent

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