<County: Yorkshire West Riding> <Code: L0597> <MS reference: London, Dr Williams Library, Anc. 3> <Text: Lavenham's treatise on the ten commandments>
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- Harriet Dixon
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1 <County: Yorkshire West Riding> <Code: L0597> <MS reference: London, Dr Williams Library, Anc. 3> <Text: Lavenham's treatise on the ten commandments> <Tranche 1> <fol. 133va><line 20>Criste that dyed Apon the crosse for the saluacyon of mannes kynde. grawnte vs grace to skape þe sly ensey lynge of the fende. That we be not for syn loste when we schall heuse wende. Two thyn ges J am purposyd thorow god dys grace to do in thys lytyll tretys furste to schewe schortly the comyn condycion of the vn deedly synnes as by fygure & ensampull generall. and aftur warde to reherse by processe & by ordur what brawnches groues owt of thayme. Jn spe ciall os for towchynge the furst matur an holy man wrytes in hys boke. <fol. 133vb>. The vij dedly synnes he seys are lykenes to vij sondry bestes os pryde to a lyon. Couetyse to a nurchon. Wrathe to a wulfe. Envy to a hownde. Slothe to a nasse. Glotony to a bere. leche ry to a swyne of the whyche 1
2 fygures & ensamples J thynke to towche myche of in tho vij dedly synnes be hym-selfe. PRyde is noght ellys bot a badde desyre of hegh wyr schype sent augsten wytnes :. There-fore J lykkyn a prowde man to a lyon. for os the lyon lokys that alle other bestes schulde hym wyrschype hyme drede & to hym bowe. ryght so a prowde man thynkes that alle other men schulde hym wyrschype hym drede & to hym bow. & therfore that may wele be seyde of a prowde man os it ys wretyn in holy wrytt.. Thys is a syne þat destroes alle vertues & moste greues god of alle vyces. Jn to kun where-of þat lucifere sum tyme was the fayrest angell in heuen. is now for his pryde be comen the fowleste fende in helle And if þ u wyll wytte where-in he schewde hys pryde. J answere & sey Jn þat hee desyred for hys fayrenes to haue bene þere w t god. <fol. 134ra>For J sayde be-fore pryd is noght ellys bot a bade desyre of hye wyrschype. & thys maner desyre mey neuer-more ryse in a mans herte bot by encheson of on off these iij. othyr it ys for the gyftes of kynde or fortune of gyfte of grace. The gyftes of kynde are strenthe bewte cumlenes of person 2
3 & plente of chyldren. The gyftes of nobulnes is forton of kynre den. Gentylnes of blode auaunce mente of landes Rentes golde syluer tresoure. Catell clothynge horse harnes juels. lordeschype wyrschepe and frenschype. The gyftys of grace are sondry ver tues þat god gyfffes a man os eloquence in spekynge curyosite os in redynge syngynge os in syche othyr. These iij manere of gyftys are oonly case whye a man waxes prowde there hym ow to be meke sent gregor seyth þat pryde ys rote of alle vyces for þis skylle. for nere the rote of the tre where hyd in the grownde ellys schulde no bra wnnche grofe owt of hytte. Ryght so nere pryde where ro tyd in mannys harte ellys schulde no brawnche of synne sprynge owt of hyme. For out of pryde groues viij brawnchys of on kynde þe whyche are her specefyde be name as presump cion. vaynglore. vnbuxumnes boldnes. ypocryce. jndignaconn. <fol. 134rb>schamles and sturdynes. / Pro sumpcyon ys when a man put tys hym-selfe fordyr in presse in presence of pepull then a-nother man dothe wyche þat is als good os he lokynge aftur reuer ence as to syt a-bouen hym & to speke furste & to take wyr schype of þe worlde passynge 3
4 alle other demynge hyme-seluen stronger or more hardye wyser or more wytty or elles bettur or more worthy then any othyr Of these brawnches of pryde spekes sente Austyn.. Where he seythe þat it is for the better þat god suffurs oftyn tymes A prowde man wiche þat is presumptuos of hyme-selfe to falle in-to sum grete syne for these skylles be-cause þat Ane man schall suner se <ill><1 char.></ill>s awn sekenes and be radyr euyll payde w t hyme-selffe a-nother~ tyme that he was so presump tuos. And sente Austyn preues ensamples in the same place & sayse thus. The cause why that criste suffurde sente Pe tur to forsake was þe grete presumpcon@ þ t petur schewde be fore when he seyde these wor dys.. here sente Petur pre sumes hyme to far furthe <fol. 134va>of hyme-selfe demynge hym-selfe more tresty bettur hartude & more hardy then any of hys felowse UAynglory is when a man bostys hyme-selfe or elles reioyses hym when any magny fyes hys person more then he wer~ worthy luffynge flaterers & glo sers that oftun tymes reherses 4
5 hys comendable dedes & haten also those þat in amendment of hys defawtes tellynge hym sothe. Thys brawnche of pryde criste taght hys dissipule to fle by the ensawmpull in the gospell.. where it ys rehersyd þat when criste had helyd ij blynde men and gaffe thayme bodely syghte þen he badde home that thay schulde kepe it preuye & speke to no man þere-off : And 3ytt these ij men wente & tolde it alle abowte in the cuntre os thay wente. Now as clerkes sayue þe skyll why þat criste forbade þe men that thaye schulde not telle owt what he hade done to home was to gyffe ensawmpull to all his foloers to fle vaynglore & for to schewe þat a gode cristen man schulde for lesynge off heuen mede not loke to be pra ysed here of hys gode dedys Unbuxumnes ys when a man w t standes þe byd dynge of god & holy kyrke þe byddynge of Fadur & modur <fol. 134vb>þe lawes of þe kynge the ordy nance of hys soferayne spirituall & temperall wylfull lettynge þat is commawndyd & doynge þat ys defendyd as wylfull hauynge rewarde to reson ne to payne þat ys lymyted in þe lawe. Thys brawnche of pryde ys full greuowse os 5
6 hyt semys be holy scripture For god bade in the olde lawe þat who so were rebell & vn buxum to þe preste þat was goddys mynester þat he schulde be dede þere-fore the bybyll re herses. And also what man þat were rebell & vnbuxum to the Fadyr & to the modyr þe fadur & the modur schulde go & compleyne to the dome of hyme & a-non he schuld be stoned to dede therfore as it is rehersyd in þe same boke.. Also that it is perliouse for A man to w t stande or to ryse A3eyns hys suffereyn spirituall or temperall os hytt se mes be holy wryte.. where it ys rehersyd þat þere were in+certen men. þat is to say. Chore Datan And Abyron & for thay w t owte assente rose agayne moyses & aaron þerfore god punyschyd hom of thayre pryde. he made þe erthe to opon & to swalo home alle quike & of thys sayse Dauid in þe sawter thus. <fol. 135ra>. Thys knewe sente Paule when he wro te to þe Jewes & seyde thus. Baldnes is when a man synnes of triste off goddis mercy & grace thynkynge þat it ys but lytell perell in his 6
7 lyue. Als longe os a-noþer man dothe as ylle os he or wers dre dynge noþer vengaunce here nor payne in helle bot alwaye do ynge his awne luste in hope to askape This brawnche of pryde ys perlious os it semys wele be ensamples for seynte Jerome seys þes wordes whych in party are rehersyd in þe law of holy chyrche.. The men he seyse of the cy te of Niniue at þe prechynge of þe profet jonas dyde pen naunce for þare synnes. And þere-fore god toke the cyte to his mercy & to hys grace. bot afterwarde þay turnyde a3eyn to þer olde synnes trowynge pera uenture that þe merce of god was grete & that thay schuld askape als wele afturwarde as thay dyde be-fore. And a none thoro goddys wreche þ t same cyte was distroyde be boddelye enmys & so þe bold nes of thayre synnes was þe cause of thayre awne de strucconn. The cyte of Niniue <fol. 135rb>was solemme & ryall so grete & so longe þat it was iij days iurney w t in. And þer-in were mo then A C skore thowsand of pepull os the bybull rehersys. 7
8 <Tranche 2> <fol. 140ra><line 12>Rechleshede is when a man does not hys diligens vn-to his god warde ne to hys euen-cristen & takes no hede whethyr þat he goo to þe kyrke or not. whedyr þat he here matens or messe or notte. Also he does not hys denyt to knowe how his euen cristen fares ne whethyr that thay farre welle or not hee takys no hede to no creature bot to hyme-selfe. And ther fore syche a man loueth not hys god nor dredes not god And therfore salomon seyse thus. Delaynge ys not ellys bot a tarynge þat a man makes at suche tymes os he lyes longe in synne. And a bydes longe or he wille be schreuen or repente hym of hys mysdedes demynge and trowynge þat þer~ is bot a lityll perell or noon in latte repentance here of spekes salamon & sayse thus in hys <fol. 140rb>boke.. Jn thys vice fallen alle tho þat contynewe þayre syn fro day to day. fro 3ere to 3ere thyn kynge þat it is no grett perell to thayme if thay may haue thryffte howsull & repentance 8
9 in thayre laste ende. Bot in that thay putte home-selffe in grette perell to thayme if thay maye haue schryfte howsull & repen tannce in thayre laste end. Bot in that thay putte thayme-selffe in grette perell os Saynt Austyn seyse in þe lawe of Canon.. Where he seyse he darre nott by hette þat man sy kerly to be saued þe whyche con tenud in hys synne Als longe os he myght þerof alle he toke þe sacrament of holy kyrke & dyed w t repentaunce cause why he wolde neuyr~ leue hys synne vn-to þe tyme þat seknes off dethe fell vpon hyme. And ther~ fore seythe seynt Austynne þ t thowe that arte a synfull man & repentys the not of thy mys dede ne does no penaunce ther fore whyls þ u hase thy bodely heyle. þen þowe arte lyke to be dampned þere-fore. if thowe repente the what tyme that thow myght no lenger~ synne then thy synnes hathe forsakyn the & not thow thy synnes. <fol. 140va>Arghnes of drede is when a man leues the good pur pose for drede of perell thatt may falle os thus. Sume man thynkythe þat it wer~ medfull for hyme to go certeyne pylgre mage bot afturwarde the sa me man demeth & casteth perels þat perauenture he myght falle 9
10 in-to sum gret sekenes or ellys dye in hys pylgramage goynge wher~-fore he wyll then of bot falles a-way fro hys purpose Also sume men purposythe hyme in harte for to gyffe corten Almus to poure men for to make thay me to pray for hyme. bot aftur warde þe same man thynkes þat the worlde is herde & þat he may lyghtly be-come poure hyme-selfe. wherefore he fal les away fro hys furste pur pos. Off this vice spekys sala mon & says thus. Wanhope ys when a man holdys hym selfe so wykkud that he maye not be amendyd thynkynge that his frelete & his febulnes is so grette þat he may with stande no temptacyon bott euyr he demythe hyme-selffe worthy to be dampned. And therfore he suffurs the fende to wurche & to folow alle þe luste of hys flesche & als ofte os is tempyde. hee cryes tem <fol. 140vb>ptacyon bot euyr he demythe hyme-selfe worthy to be damp ned. he wylle not schryue hym hys lyue nor repente hyme of his synne wenynge that it ys impossible a-3ens Ryghtwysnes of god to gyffe hyme grace & mercy to praye or to faste there-fore or for to do anye 10
11 Almes dede alle thys he thyn kes bot folye. Suche men ar~ often tymes tempyde to honge or drownynge or to sle thaym selffe. Off thys spekes seynte jerome & says thus.. Judas he seyde trespasyde more when he han gud hyme-selffe then when he be-trayde cryste. And the skyll is thys. For & he had not fallen in wanhope hee schulde neuyr~ haue hangud hyme-selfe. then when he be trayde criste þen felle he in wanhope. Nowe endles wan hope it is þe moste syn þat is for hit ys so grette a synne þ t os criste recordythe. þat hit schall neuyr be for geuyn in þis world nor in non oþer. Heuenes is when a man hathe no lykynge to serue god ryght. And if hee seye mo ney bedys 3ett he hathe þer w t no deuocyon. As seynte Jerom seythe. <fol. 141ra>. And there fore seyse the prophet in thys wysse. The synne of Enuy. Envye is sorow þat os a 11
12 man is sorofull in hys herte þat a-nother fares wele or ellys þe gladdys that hee fares ylle. There-fore is the envyous man lyknede to A hownde. For ryght os it gre uys a hownde þat a man gose by þe way þoffe þe man do hyme no harme & ellys he wolde not barke vppon hyme. Ryght soo hitt grevose a envyous man þat on oþer gosse be-syde hyme thoffe he þar gothe besyde hyme to hyme no herme. And els wolde the envyous man not bakbyte hys neghburs nor speke euyll of his euen-cri sten. Ther is sume hownd of this condicion þat hee wille whiliste a man is pre sente fawne hyme vppe & denne with his tayle. And a-non os a man turnys his bakke þe same hownde wyll byte hyme bye þe helle. Ryght so an Envyous mann in presence of hyme þat he hate the wille speke fayre <fol. 141rb>w t þe tonge. Bot alsone os þe same man turnethe his bake þen þe envyous man is redye to bakbyte hyme & to speke euyll of hyme in hys absence And therfore itt is good to fle the compenye of envyous men as salamon cownselyth in hys boke and seythe thus 12
13 . Bot here may be askud a question a demawnde how that a man myght skape so hysse lyffe þat no man hade envye at hyme. And thys sa me questyon askud plato of hys mayster socrates as cler kys rehersythe.. And socra tes sayde to hys dyscypuls thes wordes.. Owt of envye spryn ges iiij. brawnches the wyche bene tytylde here be name Gladnes of a-nothyr mannes myscheffe. heuynes of hys booncheffe. Bakbytynge and schewynge of discorde. Gladnes of a mannes mys cheffe is when he sees hys brothyr losse hys goode for go his frendes or falle in sekenes or in angur or in da wnger of lordeschype in pouerte in sclawnder or in any othyr~ dysesse & is ther-of glade & joyfull in hys herte of þat <fol. 141va>man spekys salamon & seys þus. This brawnche of Envye hathe a condicion contrarius to chari te. For hitt farethe be two men þat luffyn to-gedyr & a-cordes to-gedyr as it does by þe stryn ges of an harpe þat acordyth to-gedyr in tone for lette one 13
14 strunge of þe harpe be towch yd and a-non a-nothyr stryng þat is consonante a-cordynge w t hyme in tewne wyll & be menyd at þe towche of his felowe. Ryght so hytt farythe goostly for lette a good cristen man be in bodelye sekenes or in othyr myscheffe and a non ther~ is a-nother cristen man steryd ther~-by & hathe there of rewthe & pece in his herte. Thus ferde seynte Paule when he seyde thes wordes.. And this maner of perfecconn he taght oþer men when he seyde thus.. Heuenes is when a man sees his brodyr encresse in vertues in good name in get tynge of good loue in wyn nynge of worschype or in any other goode happe of fortune & he is heuy in hys herte there-offe. And castys a wyle for to hynder hym <fol. 141vb>and to apayre hys name. Off this maner of envye spekys þis wyse man socrates.. And seys thus. wolde god þat envyous men hadde thayre eyne to see & eyrys to here in alle grette cytes & townes that thayre her tys myght be more dysesyde 14
15 & þe more full of care thoro herynge & seynge of other mennes welfare. 15
<County: Sussex> <Code: L5660> <MS reference: Oxford, Bodleian Library, Bodley 110> <Text: Religious prose>
Good men & good women our~ lord ihesu crist techyngge his
<County: Yorkshire North Riding> <Code: L0007> <MS reference: Oxford, Corpus Christi College 155> <Text: Lay Folk's Mass Book>
<County: Wiltshire> <Code: L5420> <MS reference: Canterbury, Cathedral Archives and Library, Lit. D.13 (66)> <Text: Prick of Conscience> <Tranche 1>
3utte sorie wille no3te ondirstonde þat þynge
sside and sette stabily in my herte to haue god in-to my fader. and ofte ˆ
he conquered man be wicked slei3t and false wisdome. so
How To Be A Godly Man
Gostly sistur in ihesu crist i pray þe þat in þe calling þe whilke our lord hath callud þe
<County: Nottinghamshire> <Code: L0278> <MS reference: London, BL Harley 2409> <Text: Visions of St Catherine of Sienna>
Here folowes how ye holy mayden Kateryne of Seen first began to sette
<County: Lincolnshire> <Code: L0422> <MS reference: Glasgow University Library, Hunter 89> <Text: Speculum Vitae>
þe sircumstaunce of syn~ to take þat þe syn~ ofte grefe mai make Als tyme stede
<County: Northern> <Code: L0478> <MS reference: Cambridge University Library, Gg.v.31> <Text: Lay Folk's Mass Book and Northern Homily Collection>
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