To allow our diagram to portray the specific context of Romans 8:29-30, the J ( justified ), C ( called ), G ( glorified ), and P ( predestined ) of

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1 To allow our diagram to portray the specific context of Romans 8:29-30, the J ( justified ), C ( called ), G ( glorified ), and P ( predestined ) of Romans 8:30 are associated with a particular point on the following timeline. After all, New Testament believers are predestined, called, and glorified the instant they are justified. 198

2 This contextual view allows God s foreknowledge to precede that moment when we repented and believed while depraved at which time we were predestined (to receive a glorified body), called (to office), justified (made not guilty), and glorified (in soul and spirit) through the Spirit placing us in Christ. Simple nothing to it! The next portion of the course will verify how a correct view of the identity of the New Testament believer (what God makes New Testament believers into the moment they repent and believe while depraved) supplies proper context to these highly debated and often misinterpreted passages. Remember, we are allowing God s Word to make the profound simple, so buckle up. It will take a majority of what we have studied previously to comprehend what follows, but the journey is breathtaking! We have proven that Arminianism and all forms of Calvinism perceive Romans 8:29-30 as teaching that believers are predestined and elected to salvation before they are born (from eternity past by means of an eternal decree). As has been verified, such an arrangement would allow Romans 8:29-30 to teach that the predestined of Arminianism and Calvinism who are not yet in existence are presently called, justified, and glorified since predestined, called, justified, and glorified are all in the past tense. Impossible! Stated differently, had future believers been predestined to salvation from eternity past, they would presently be called, justified, and glorified. This arrangement, however, would cause them to not only be justified and glorified prior to existing, but justified and glorified at physical birth. Passages such as Ephesians 2:3, therefore, discredit both Arminianism and all forms of Calvinism (including Reformed Theology), for all persons arrive on the earth children of wrath. In an attempt to circumvent the inconsistencies surrounding their view of foreknowledge and predestination, Reformed Theology (extreme and hyper-calvinism) teaches that Paul (by inserting the past action glorified in Romans 8:29-30) is actually stressing the certainty of a future event. No way! 199

3 In fact, they view Romans 8:29-30 as providing the chronological order of events experienced by the elect in regard to salvation. Yet, the truths associated with the identity of the New Testament believer totally discredit their reasoning. This fact is validated below by first listing the Reformed view and presenting a rebuttal: The Reformed View of Romans 8: God can t foreknow what He has not caused. Therefore, foreknew (Romans 8:29) can be redefined as foreordained or predestined. 2. God predestines the elect to salvation from eternity past by means of an eternal decree. Thus, all of the elect were predestined (Romans 8:29-30) to be saved. 3. When the time arrives for the elect to be saved, they are called (Romans 8:30) by God through irresistible grace. God then spiritually regenerates them and gives them the gifts of repentance and faith. This repentance and faith become the possession of the recipients. 4. The elect exercise the repentance and faith supplied by God and they are justified (Romans 8:30). 5. Once the elect are released from their earthy bodies (at physical death), they are glorified (Romans 8:30). Although this event transpires in the future for the elect living on the earth, the certainty of the action allows the Scriptures to perceive it as having already occurred. Are these five conclusions valid? Let s allow God s Word to answer this question by examining the five one at a time. The Scriptural Rebuttal to the Reformed View of Romans 8: The Reformed view: God can t foreknow what He has not caused. Therefore, foreknew (Romans 8:29) can be redefined as foreordained or predestined. Rebuttal: Reformed Theology s unhealthy view of God s sovereignty (where His sovereignty is elevated above all His wonderful attributes, including His love) can t allow God to foreknow what He does not cause. Hence, Reformed theologians perceive God as causing all things, including man s destiny. Thus, they redefine foreknew (Romans 8:29) as foreordained or predestined. Words can t be redefined in an attempt to uphold a contradictory presupposition. In fact, should this redefinition of terms be valid, Romans 8:29 would read: For whom he predestined he also predestined. This arrangement of terms would not only be redundant, but totally nonsensical. Paul would never yield to redundancy and senseless verbiage while addressing such vital matters. The context of foreknew in Romans 8:29 points to God s foreknowledge (pre-knowledge) of the believers inhabiting the earth when this epistle was written. Therefore, the aorist tense (past tense) foreknew applies void of contradiction, for the recipients of this epistle were not only believers, but were foreknown by God prior to receiving Paul s words thus foreknew is in the aorist tense (past tense). For God to foreknow these believers in the sense of knowing their thoughts, deeds, etc. prior to their being saved (the full counsel, contextual view) is a far cry from the Reformed view that God predetermined every deed they would perform.) The foreknew of Romans 8:29 by no means 200

4 communicates that God foreknew believers in the sense of predestining them to salvation from eternity past and by means of an eternal decree. 2. The Reformed view: God predestines the elect to salvation from eternity past by means of an eternal decree. Thus, all of the elect were predestined (Romans 8:29-30) to be saved. Rebuttal: (The following subject matter has been addressed previously, but a review is necessary.) Should the elect have been predestined to salvation from eternity past by means of an eternal decree (as Reformed Theology supposes), God s foreknowledge could not precede such an arrangement due to foreknowledge meaning to know beforehand. God cannot foreknow what has always existed, yet eternal decrees have always existed. Hence, Reformed Theology is forced to redefine foreknew of Romans 8:29 as foreordained or predestined, which was earlier proven inconsistent. Subsequent to exercising repentance and faith while depraved, New Testament believers are predestined (Romans 8:29-30; Ephesians 1:5) to receive a glorified body (Romans 8:23) at the Rapture of the church as was validated earlier in our study. This order allows the aorist tense (past tense) predestined to apply void of contradiction. How so? The believers addressed in the book of Romans had been predestined to receive a glorified body the instant they had been placed in Christ (subsequent to repenting and believing while depraved.) Thus, they were predestined prior to receiving this epistle, allowing the past tense context to remain uncompromised. 3. The Reformed view: When the time arrives for the elect to be saved, they are called (Romans 8:30) by God through irresistible grace. God then spiritually regenerates the elect and gives them the gifts of repentance and faith. This repentance and faith become the possession of the elect. Rebuttal: God calls everyone to be saved (Matthew 22:14), not desiring that any perish (1Timothy 2:4; 2Peter 3:9) although the majority reject His free offer. We have determined that the word called (Romans 8:30) can also mean called to a position or office within the body of Christ in conjunction with being made new subsequent to exercising repentance and faith while depraved. In fact, this usage of the term called seems to be the most prevalent in Scripture. No doubt, the believers in Paul s day were called to office the moment they placed faith in Christ and were made new. Thus, the aorist (past tense) fits this view of the Scriptures, for they were saved (and called ) prior to receiving this epistle but subsequent to exercising repentance and faith while depraved. Of course, deceased New Testament believers who had been called to office (after repenting and believing while depraved) had been called in the aorist tense (past tense) as well. We confirmed earlier, however, that the context of called in Romans 8:28 (being in the present tense) points to New Testament believers who remained in their physical bodies when this epistle was penned. We can conclude, therefore, that called in Romans 8:30 points to the same group of individuals the whom addressed on four different occasions in Romans 8: The Reformed View: The elect exercise the repentance and faith supplied by God and they are justified (Romans 8:30). Rebuttal: Due to the term justified being in the aorist tense (past tense), we can conclude that Paul is describing believers who graced the earth in his day who had been justified prior to receiving this epistle but subsequent to exercising repentance and faith while depraved. As was established earlier, 201

5 should the Reformed view be correct (a view which has the elect predestined to salvation from eternity past by means of an eternal decree), all of the elect of Reformed Theology (including those not yet born) would have been justified as early as Paul s day justified being in the aorist tense (past action) in the Greek. Impossible! The Scriptures teach that the New Testament believer is predestined to receive a glorified body (Ephesians 1:5; Romans 8:23) in conjunction with being justified after repenting and believing while depraved. This arrangement allows the aorist tense (past tense) justified in Romans 8:30 to apply void of contradiction. 5. The Reformed View: Once the elect are released from their earthy bodies (at physical death), they are glorified (Romans 8:30). Although this event transpires in the future for the elect living on the earth, the certainty of the action allows the Scriptures to perceive it as having already occurred. Rebuttal: The term glorified, being in the aorist tense (the past tense), must point to what had previously occurred in the souls and spirits of the readers receiving this epistle who were already saved yet remained on the earth. After all, the called (aorist tense, past tense) of this same passage, who thus functioned in their calling prior to receiving this epistle, were individuals living in physical bodies who had also been glorified in soul and spirit. Consequently, the fact that called in Romans 8:30 is in the past tense, while called in Romans 8:28 is in the present tense, is not inconsistent. How so? Those receiving this epistle had been called (Romans 8:30) to office in the past (when they were justified /saved), and remained called (Romans 8:28) in the present, due to living on the earth. As was confirmed earlier, a New Testament believer ceases to function in the office to which he/she was called once in heaven. The fact that a New Testament believer is made into a finished product (in spirit and soul) at the point of justification/salvation allows the aorist tense (past tense) to apply in Romans 8:30 void of irregularity. Therefore, the recipients of this epistle had been glorified in their spirits and souls prior to receiving this epistle, allowing the past tense to fit the context perfectly refuting the Reformed view, which has believers glorified in the future (after experiencing physical death). Of course, New Testament believers glorified bodies will not be obtained until the Rapture of the church, but that event is not the subject of Romans 8:30. Clearly, Reformed Theology s idea that glorified is stressing the certainty of a future event is proven invalid. We provide these downloadable notes on the honor system. This product is for the use of you and your immediate family and may not be sold. You are not authorized to modify the file, or send it to anyone outside your immediate family. Copyright 2012, 2013, The Hill, B.A.S.I.C. Training, Inc. 202

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