Zion's a~~ocate lb _'11_ -~- - m- _IC_ll_~_tl_t_t_l_t_4 CONTENTS

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1 Zion's a~~ocate.-.cl-~-ll- _ll_la_t_ t-8_1_11_1_1_ '' And bleued a.re they who ahall Beek to bring :forth my Zion at that day, :for they shall hate the gift and po,ret of the Holy Ghoat."-I Nephi 3:187. -II- -C-1 S - midi IK Ill Volume 31 Independence, Missouri, December, 1954 Number lb _'11_ -~- - m- _IC_ll_~_tl_t_t_l_t_4 m THE SPIRIT OF CHRISTMAS Hark! hear the bells of Christmas ringing? Listen! hear the children singing? From whence comes this spirit c joy and giving? Wbat really makes our lives worth living? Remember the night that a babe was born; How some shepherds, whose clothes were soiled and worn, Went to see this new born babe, And by his side their gift was laid? 'Twas only a lamb but God could see It was offered in deep humility- A far better than the gold by the three wise men of old. For new born babe was the Saviour of men, And we celebrate Christmas in memory of Him. our hearts ever be filled with love and giving That all may share a life worth living. Alice Fawn Hooker---age 14 CONTENTS Editorial 178 Out of the Mail Sack Page 178 the Young 180 Locals... _... Page 181 Notice Original Articles Sermon Y. P. C. L

2 178 ZION'S ADVOCATE December, 1954 ZION'S ADVOCATE Ollic!al Publication of the Church of Christ Headquarters on the Temple Lot, lndependence, Missouri EDITOR: Archie F. Bell. Ava, Misaourl. ASSOCIATE EDITORS: Margaret E. Wheaton, 1101 W. St., Independence, Missouri; Lois Harris, 1920 South Osage, Independ,snce, Missouri. PUBLISHED MONTHLY BY THE BOARD OF PUBLICATION, Church of Christ (Temple Lo!), Box 472. Independence, Missouri. Entered as Second-Class Malter May 14, 1929, al!he Post Office at Ind6~ndence, Missouri, under the Act of March 3, SUBSCRIPTION RATES: One Year, $1.50. In bundles of twelve or more. for missionary purposes, $1.00. Canadian and all foreign rates, Send all donations for tha Temple Fund. tbs Storehouse, Consecrotlons, Tithes, Offerings, and eubscrlptlons for!ha Advocate to: The Church of Christ (Temple Lot), Box 472, Independence. Missouri. EDITORIAL "And there was in the same the the of the Lord came of the Lord shown round were sore afraid. to God in the toward men." and and of David a in a manger. a multitude saying, and on earth peace, the various of our Saviour's stories ever writmay stir our emotions at its eventful many years ago still has the effect of causing our and most sacred emotions to rise to the surface lives. We think of how those must have felt men the angel of the Lord not only appeared to them but clso addressed them. We to imagine just how it looked when the glory of the shone round about them. We wonder if it could be seen from a distance. And then reason tells us that it was a to those only. in turn were to 1etmrnony to others. Had these shepherds not have borne this testimony we would not have that wonderful But told it as they Luke made a record it and it has been carried down the ages to us today. Those perhaps, did not realize the full meaning of the "Good of great. It is doubtful if we understand it. will try to out some of we may consider to us as individuals. tells us of a condition existtng here on this continent that was so serious that the lives of many believed that Christ was comthat sign had been foretold to indicate that His coming was near at hand. But bebelieved this a day had been set for them to be put to death. The that could save them was for the sign given Samuel the to come to The sign was, there would a and a and which be as one This was to take at the Christ's birth. But before these believers Christ were to be to did come to pass. If for of the lives of these this sign would of great To those ets, the such it. studied the writings of the of Christ would fill them with doubtful if words could express were to be to all present and future. One ings was mankind the curse of lose their bodies to the grave, Christ now on earth to redeem them. redeem the of all mankind from death the grave. This tends to build the of every one in the God there is there is room for at least some The God ing the sins come to tified Christ of old had believed in and about His wrote that The had testhat fjhvv<vu. that Christ would be born as came to earth. The testold them that this taken is that this of our Savior feel like in the OUT OF THE MAIL SACK

3 1954 ZION'S ADVOCATE 179 Dear Brothers: I am writing you as the has me to that the truth as given by God to man of all seasons, may be known to our Church in these times. Read Vol. 1, No. 4, of the dated May 1, 1896, page 29, a reprint of Granville Hedrick's in Truth Teller on the subject of the erroneous doctrines of the of gods and exaltation of man. All of us in know our stand and why we differ in our views from other branches of Joseph Smith's works. Yet to support our stand let me please take you to ancient Lamanite tradition: The Pottawattamie people came from above, and were on earth by the Great The first person whom they encountered after their arrival was a man who they found sitting beside a fire. He invited them to, "Sit here and warm " The Pottawattamie gathered round the fire and talked to him. told him that the Great Spirit had them on this island but he said that he was the one who called them here. He said that he had made the earth and that could see a growing creation. And he told them that in order to live, they must hunt and kill game, and showed them how to make bows and arrows and how to use them. need for a Chief. too, the devil wanted to set aside the creation and place ahead. In with the Lamanite people it will be a more harmonious task if the church understands that of the self-same pitfalls that confront us today also the lot of our Lamanite brothers. In another version of the above story this conversation took When the Pottawattomie first met Wi Saka they asked him who he was. And he said, "I am Wi-Saka." "Well, we have heard of you, you must have come from above as we did." "No", answered Wi-Saka, "I have always been here and I made this earth". "Well", said one, "this must be the Great Spirit". "Yes", answered Wi-Saka, "That is who I am. Who can do more than I"? "But if you are the Great Spirit, why didn't you put us here"? In no case did the devil give a clear answer, but he did He if too close. this story differs from the main subit answers a question of walked with God could fall so far as to of gods and exaltation of man. vance the But in the foregoing we see in truth the Great in the was and so were the spirits of men. The cast out first was here to greet mankind and men. And I feel it out that our Chief is the Great a man. needs ruler save it be Christ who is our Lord and Chief. It is the Wi-Saka' s to foster Chieftans among men. came warriors. Wi-Saka succeeded in turning each for no reason at all. other to build their names. He went to each tribe gave them same talk and Wi-Saka became more grew. fasted learn could not learn for had them in power. made dream of and the way to make new sacred bundles. He apto on in order to increase his order to have a fire the Pottawattomies the fire that Wi-Saka gave them going u.ristrike a with two This new way the Chief who "This is good. Now we have a clean of our of and we can out which is evil, and use this fire. And Wi-Saka's power fell away and became weak. As can be seen from the Wi-Saka is and was the devil. Yet the Pottawattomie came from above and from the Great Spirit; they knew that they had no Your Brother in ONE BY ONE Howard L. La Hurreau One by one the sands are One by one the moments Some are going, some are "v""" "'"' Do not strive grasp them One duties wait thee, Let go to Let no Learn thou first what these can teach. One by one Joys are sent Take them Ready too, to gifts from harf'll'an here below; when given, them go.

4 Page 180 ZION'S ADVOCATE December, 1951'. One by one griefs shall meet Do not fear arm' ed One will fade as others greet Shadows passing the land. Do not look at life's long sorrow, See how small each moment's God will thee for tomorrow, So each begin again. hour goes so its task to do or Luminous the crown and When each gem is set rerls and browns to the scene. The hills around River Falls are flat (buttes and mesas) and in the very pure sandstone is Above the sand stone on the of the hills is a of limestone which is on almost every al some point. Under the there is another layer of limestone into which creek and rivers of this area have cut some gorges. The Kinnikinnic river which flows Falls is cut 160 to 180 feet into the at and offers some very beautiful scenery as as some adventures in hard for me to find a fellow student of to join in such an expedition. stone collectors too, because the many kinds of The above Yates from Dear Brothers and,~,j-,.~- from an old school Author Unknown all will get as much comfort from these have in found among my "--,., ~~'"'~ papers. I feel I have a rich CvC>uu,.vu and care over me and left me by my r1orv,rtc,r1 when call comes to burdens of life. then be of some comfort to those around me. I am striving every to up and sort his work on left here for me to distribute or of. It is a task but God, is giving me each I am active each day in am a of task. Irene Yates Here and There Among the Young People This is one time of the year when it seems can watch the season move across Gill calls attention to the time of year River Wisconsin. "I am in my Falls now. I have time to write a letter before have to over the cafeteria for breakfast before class. We have had trees are their leaves fast. There are dead leaves scattered all over. I can '-''--'J,,'" '-'" '~v that make some extra money. There are trees in this area and almost more than colors are different. The and are very of other trees on the local area around Rosemount there are and box elders their

5 December, 1954 ZION'S ADVOCATE Page 181 latest additions. Most of them must be married or in the service by now. Do you know where Larry Moyer ls stationed now? I was writing his sister, Carole, but lost contact when I moved up here." And back in Minnesota, Vivian Wentworth wrote of the fall season moving into "We are the most beautiful Indian summer. Every is for snow and dawns The The moon is and walked home from work and I went the park by the Art Institute. Just as I climbed the first hill in the park the moon began to shine above the roof of the buildings. Beautiful! Dad was down to visit us girls week before last. He two and went for his cous- Then V! es and will come up to our for deer hunting. I'm going home for deer sea.son this What excitement. Last I fired the rifle for first time. Also it was the time I had ever seen deer season. This must sound blood but never hit a thing even if it ~u J~-~ stand and wait-which never do". ing backs, and hair and straightening the bed. The time goes by like mad over there but it drags when you sit in class all day. We are learning how to take temperature, and respiration. We will probably start taking temps next week. I don't know if I'll like it or not." We move on south, with the colder weather, to Springfield, Missouri. Betty Martin joins us, "College life keeps me pretty busy. I'm working too, so I don't have much time. My major is Vocational Home Economics and I'm on high school level. I like it very much and I love S.M.S. though I would like to transfer to Missouri University next year. I would like to get my degree from there". And last but not least, from the farthest south of all this Estella Smith writes from Ava. "The school let us go to see Quo V adis yesterday. The Sophomores, Juniors and Seniors went in the morning. We got out of all morning classes to see it. We've been playing Authors at home until when we're all ''-'~'"''''"'"' some one is sure to say, 'I want Hamlet' or 'I want the Scarlet Letter'. I have almost got to where if somementions one of the authors I can think of four he wrote in a short time." All this talk of colder weather and new work and colored leaves makes us think of the song, "Have heard the song from the golden land, have you the new Let us bind our sheaves with a for the time will not be The Lord of the will soon appear, his his voice we shall see and hear. The Lord of the harvest will soon appear and his reapers home". Ella D. NEWS FROM LOCALS sorry to ance down difficult been if to south to writes, "I go to the is the pastor. I am the School. V!ho is the pastor down many given to us from God I am Her sister, Kathleen, adds, "I go to Maple City High School. I am 16 years old". And on south to St. Missouri, Cecile Davis writes, "We are working a of extra hours a week at the now. We were just working in the but really enjoyed it. afternoon we worked from 3-5. I Our duties are: washing their face and hands, brushing their teeth, washing and massag- From Across the Sea On October 3, we held an Harvest All also some Church gave us We had a service of songs, ~~,,nrmrm Psalm 428. our Pastor S. Mason. Prosser. Solo by Pastor S. Mason. Recitation Hymn altogether 387. Solo by Natalie Buck. Solo Siser M. A. Buck. Price. Duet by Brother and Sister G. Solo by 218. A. M. Smith. The for the evening was Sister A. M. An addres was given by Apostle A. M. Smith which was to all. We were blessed by the Spirit of

6 Page 182 ZION'S ADVOCATE 1954 themselves. Americas. The sermon on the evening Richard A. wheaton stressed the

7 ZION'S ADVOCATE 183.-i).-()~l)-f)-()... {l-l>... (>~)_,,.~,,,_.., comes to and 1n:>oses--10 gain a religious education, to learn about and prepare tools with to build character. If the tools are not used, time in the services is wasted. No one can afford not to listen to the for the of God testifies we need Sin and life. Care- order that we to God. The of the oercentage do not If we do not know how to seek this we should read l :5. There is corruption in the it behooves seorch for the be not from the ways of God. order we can face the in the earth today and that future. put forth bv Brother J. M. Case in the of November 14 was, "Can man im God's creoiion?" This thought was pro~ the various "Crusades for Christ" of the day. Some ministers to convert to Christ with no in with to make it grow, will become, described in Alma 16: 149 to the word will consider about world where do not of Israel were the Indians have we have disobedience. We should written in the books. Let us that there come us that we that shall cause Enid St. Louis, Missouri He will leave us November Brother Levi and decide go forth. Psalm 24 and Psalm 103 were We are admonished to seek wis- October Last we had a weiner roast and a Halloween party combined. I think everyone enjoyed themselves. on page

8 Page 184 ZION'S ADVOCATE 1954 ORIGINAL ARTICLES NOTE: We solidi articles for this department written in an affirmative manner. An affirmative article is one in which a belief, or an opinion, Is expressed, and evidences presented to support that belief. Contributions are lo originate wi1h the author and do no! necessarily re:llect the teachings of the Church or the opinions of the editorial staff. WHOSE BIRTHDAY IS IT? Don W. Housknecht has been r~trc,c,hor< it here. It has to North L/,.u,.1..,nu. store. He used to trust the kids and let them didn't have any Other size and volume of business J'-1\.J.Ulc;c; who with their windows held a lavish and do-dads and.:,i..., u,cysc;0, but there Prince of with see and sitting cent children. Do these tell the story of Man we celebrate? Do these tell the reason for His birth? l there is no space Him whose birth we commemorate, by that which is on the name of uu,,= =w with and world's goods, rather than rif-'sl(l\a/, Him who holds out to mankind the greatest -Eternal Life! But a few years ago, in was a little old man who eked out a for North L/,.us..,J,u BY BROTHER FOREST MALEY 8, 1954

9 1954 ZION'S ADVOCATE Page 185 ~~u - i o (_(Wli!llllll>-O_O_ ~-.,0-tl - ll Cl- - r:1- D lo_o_c_l),w,o... o~ This affliction is sometimes associated with what is known as itch". You not hear that word around here often. It is a that makes itch to get so bad that can almost taste confined to You get the three there and you have got... O~M-IH)... OGl o-- that will rest level on almost kind of surface. Not level but I mean it will rest sort of an surface. If you look into it your without or doctrine ture says that a man need make any mistakes. word we get mixed up into the to understand what words mean, and in c11u1,.;''"'1 and about verse it us the world is of religets confused. You get theoand mixed start with. lu1j<c11.lw to "we should start with ~"'.. ~... ~ that he could have said say, occurred to me in the arrangement there are several of virtue in rotating as we do in occup- It is much like a basket

10 86 ZION'S ADVOC.~A And so the crossed my mind while I was with this would be just like the way things would (since you have made that you called upon to talk And that was the truth, I! that way. brother when where to should start to do but stay home. ru:,,w,,o have a lot come.

11 1954 LJON'S ADVOCATE 87 been I have Now you just deliver. talk about part of I want to be"

12 188 ZION'S ADVOCATE 1954 Not to bang on the door, "Open up, open up, I am in I need this, I need that and I am going to an awfol racket if I do not get it sudden." in the which Jesus indicated that such an attitude results. He pointed out the case of the mccn who had visitors come to him (late in the evening at and he wanted to set out for them to but he lacked some bread. So he went to the house of a friend and this friend was in bed and he called up to him and "I need a few things. I have company come to my house could I get some bread," (I think it was bread, in this case). And the man said, "I am in bed. bedded down. I don't want to unlock family is all door." He tapped again on the door, "Well, I really need it. These are hungry and need something to eat." And because he on the uub'ub'u and gave he cause was his but because he on the door. But I don't think that he hammer and beat on the door. I And since were friends I think rather but so it could be attitude toward God be a bit the same I rather than or help you so your theology and your doctrine will become practice. It will make more effective the meditation and the unto been called. WHAT SHALL I DO TO BE SAVED? A. Scott last month) Helaman 2:45, "And it was because of the pride of their because of their exceeding yea, it was because of their oppression to the poor, withholding their food from the hungry, withholding their clothing from the naked, and smiting their humble brethren upon the cheek, making a mock of that which was sacred." in all these things we see God's will to bless His in their obedience, to obey His commandments, to love their neighbor as themselves, and His just turning away His face until in suffering, and humbleness, they learn, "Thou shalt love the Lord God with all thy and with all soul, and all thy mind." "Thou shalt love thy neighbor as thyself." a ways. there is prayer. some more from some of You are going -~-'"''-~ the meetings where,-,~~,-,- ~ find out some more -a sort of "do it We recommend prayer. You close to God. not i::, part of such a thing as your relationship with but in your with your fel- It will soften you. It sweeten you. It will make easier. It will eliminate strains from your It make your health better. It will As the body without the spirit, is on earth without the body, though power of action; and, though every form of Those who "love seek oppor is as it ment should be present, necessary for the -~------, that to the of resurrecbecome a soul h,-,-,rinn that the The world is ever at against the poor, and be endowed with as to the -0nd the body come to such case that starvation, being to secure nounisement, rests upon his neighbor the resn,:msibility to preserve that soul from death. Should

13 1954 ZION'S ADVOCATE 189 restored to the debtor his pledge, hath ~,_,_,.,vu. hath given his bread to the covered the naked with a garment." all those done so for the hungry, and the naked, hear on Day, say to Matt. 25:36, "For I was an and me meat; I was and ye gave me and ye clothed me." Then his the "Did not for him that was in was not my soul for the "If I have seen any for want of or any poor without covering; If his loins have not blessed me, and if he were not warmed with fleece of If I against the affirms his faithfulness that man shall "love his the as came the flesh that He exhibit before man the divine love, and works that I do in my Father's name witness of me." witness of the love of the Father. He came poor man that even understand Him, brother to showing David lifts up his voice in response: Psalms 41: "Blessed is he that considereth the the Lord will deliver him in time of trouble. The and him and he be up on and thou deliver him unto the will of his enemies. The Lord will him upon the bed of thou wilt his to cease, when he is laid in his bed " Those were reflected from God's commandments given to wherein the poor and the stranger were remembered of the and in poor. were to leave in their fields a for the 1.:ouu11.a1""" toward each sayof Isaiah. Ezekiel 18:5-7 (he,arina the Message of Christ before- "But if a man be just, and do that which is lawful and... And hath not any, but hath This is as we read Acts "And all that believed were tnrratt-.ar and had all

14 Page 190 ZION'S ADVOCATE December, 195 ' things common; and sold their possessions and goods, and them to all men as every man had need." In this exhibition of love of we see the true Zion in being and in action, as God has set the pattern of old before them and us, down through the dispensations of the gospel, from the beginning of man's dwelling upon the earth. Let the greed of men but only to their eternal sorrow at that last and great of rewards. But alas! The eventide is darkening, and the joys of those ancient ones happy in following the old ways of the brotherhood of man, are gone with they who rejoiced in them; and yet, it is not too late to repent, and hear the words of the Lord as recorded in the Book of 6: "Thus saith the Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls." Shall this come to pass? 6: 0 earth; behold I will bring upon this even the fruit of their thoughts, because not hearkened unto my words, nor to my it." Then should should the Lord strange thing, to include in Restoration that in the establishment of in this last as in former times, there must reign in the hearts of His that love which alone can and Such love must have in lives of those the Zion., for there will be neither rich nor poor in "As himself each loved his All were of mind." The Lord did not to renew the commandments of were to govern and the conduct of so vital of His doctrine. The Book of Commandments contains no less than four the care 60:12. benefit of those who may not have a Book of just above last to be used the reader will be direct of commandments as written in the of from first to the last beginning 44 verses 26 to 30 inclusive. "If thou loves! me, thou shalt serve me and all and thou shalt consecrate properties, which thou hast unto me, with a deed which can not be broken; and before the bishop of my and such as he shall appoint set A11d it shall come to pass, that after that he has received the that it cannot be taken he shall appoint every man a steward over his own property, or that which he has received, inasmuch as is sufficient for himself and And the residue shall be to administer to him who has not, that every man may receive according as he stands in need; And the residue shall be kept in my storehouse to administer to the poor and needy, as shall be appointed by the Elders of the church and the Bishop; and for the purpose of and the building up of the New Jeruwhich is hereafter to be that my covenant people may be gathered in one, in the day that I shall come to my temple: And this I do for the salvation of my people." Chapter 46:7, "Behold I say unto you, that ye must visit the poor and needy, and administer to their that they may be kept. until all may be done to my law which ye have received; Amen." "My law which ye have received." What law had they received but that given as recorded in Chapter 44? That law was received in February, 1831, as also was this commandment, and was not likely to have been so soon forgotten, but it must be firmly impressed upon their for that law was the foundation of Zionic relationships never to be removed. This ministry of relief to the Lord's real mission-he held before them, that it should have in all their activities, and in the when the Elders in over their home were commanded, "And let them labor with their own there be no nor wickedness prac- And remember in the and the Here we find that law, to remember the poor and "Woe stance to the rar'rr r,1nrr into each and home souls! and visitation, and of and to be a test of their and the Lord 11r1hr,--r1r11An The conclusion the whole matter may be ex- "'"''"0"'",,-, as writes in his second letter to the Corinthians. II 5 "But by an abundance may be a may be "He that had that had f"trrth=r=.-< much is much had little had no also give a clear and to whom has him will men ask the more." (I. I have written as led by the love of the fullness of His love dwelling within

15 December, 1954 ZION'S ADVOCATE ' ()... {)-()... {)-()... {)-(}~)~)~) ()~0.-.<>.-.o~~~)-t)~)---( -(J... ()-()-()-(}... ()... ()... ()~)-{)-j)->~, Brother that some are just as Brother Hebrew Children. shall come of it, to God be the honor, We all wish these two young a lot of for Christ's sake. ness NEWS FROM LOCALS (continued from page 183) Nichols said in the service this morning think that if at home they as those who come to church. on: The Faith of the Three Y. P. C. L. NEWS From mciet>er.lde,nc,e On October, we had our lesson with Brother Edith The Y. P. C. L. received a very nice letter from Bell, who is stationed in Korea. I am sure you enjoy reading it. Dear Church History the our teacher. We of the his- 6, It's a warm, Chosen", just different. It was frozen beautiful fall. Post 1954 afternoon in "Frozen so I'll write, just to be morning, but it's been a there are no farms near, we're not on the is no pretwith for Korean farms are wherever Gis congregate. their soil nn ni::,rhrm,ru:,r of a..riy American farmer. word for Korea. It is else just how little we rrr,nror1 our church and its associations and our of for a of time. haven't express my at sung as if our lesson on October 28 there was a my for rrr,--rn, orl word. that reminds me of our white church is a treasure. I think I've learned not to take have given you the idea that this is a to be. I not work is interesting half seven better than I November 4, we had our first Church History of month. Our social for the month of November was a little different from what the last few have been. It was held on November 11 at the home of Brother and Sister Leslie Case. We started the evening off with several games and ended it with a From all the the company team is of its and the ball team that I on won four of six games this afternoon. There are six teams in the and mine is tied for on the totem the officers are friends of some dence. The and we with us. I received another address from a would like to have some one in write to. Here is his address so which will no doubt Mr. Robert Hose 373 Falcroft Street Baltimore man who of Christ not start a new Enid sends me the Advocate and what I'm missing. I'd like to be St. etc., as a just doesn't bounce be more and away, after Missouri.

16 192 ZION'S ADVOCATE 1954 I think this is the most in the world. A man takes a of a little hut in an effort to show the at home how unbelieveably conditions of these people are and shows a little Oriental house with an air quaint romance it. Pictures are like memories, they save only the best. November 11 will soon be just a memory and!-'1-r"""~1 Able awaits me in the morning, so I'd better get this in the mail box. God bless you all, Johnny Bell Mary Lois Harris, Reporter OBITUARIES Charles Ernest Hazard The hearts of the members of the Cranston Church of Christ have been saddened by the loss of two of our beloved members, but we know that they are at peace with our Heavenly Father. Elder Charles Ernest Hazard passed away at the South County Hospital, September 25, after a long illness. Brother Hazard, or Prophet Eagle Eye of the Narragansett Indian Tribe, was pastor of the Indian Church at Charleston, R. I., also a tribal councilman and member of the National Eastern Indian Council. He was born in December 24, 1892, son of the late Charles F. and Hannah (Stanton) Hazard. He was united in marriage to Theresa Bliss Peck- December 26, by Elder Herman F. Burlingame, Jr. Sister Theresa away February 25, Brother Ernest was and confirmed at May 17, 1942, Elder Burlingame and Elder T. Mackinnon, and ordained an Elder, November 7, 1943, by the same two Elders. Survivors are two sisters, Mrs. Marion of Charlestown and Mrs. Mabel Graves of Kenyon; three and of Charlestown and Howard of Norwichtown, Conn. Funeral services were held at the Home in Wakefield in of Elder F. Burial was in the Indian Church Ceme R. L We shall miss his p1e,as.::rm greetings and wise council. Lillian Frances Pearson Sister Lillian Frances Pearson passed away at her 20 Redwood Garden City, Cranston, October 3, in her 84th after a long illness. She was born in Pawtucket, 22, 1870, daughter of Wm. T. and Annie (Dunigan) Arnold and was the widow of Horace A. Pearson. She is survived by one son, Elder Harold C. Pearson and several nieces. Sister Pearson and her son were baptized by Elder Herbert B. at Warwick Downs, R. I., May 29, She was confirmed by Elder James T. Mackinnon in Providence. Funeral services were held at the F. B. Williams and Son Funeral 538 Central October 6, Elder Herman F. ~~uu,-,, Burial was in the Moshassuck Cemetery, Out of the harbor a great ship sailed We waved to our loved ones, good-bye, Then watch the boat 'til it disappeared In the blending of ocean and sky; But beyond our vision the ship sailed on Its course all chartered and planned, And surely and safely made its way To a port in a foreign land. From the Harbor of Life another ship- Bearing a loved one dear - Has sailed beyond our vision and call, But truly we need not fear, For by faith we know on the other side There's a beautiful golden shore Where our ship will anchor and those we love Will live and rejoice evermore] NOTICE I have close to 1,000 of my husband's last "Torch" published. If any would like a keepsake copy just address me. I also have some very valuable old Torches from 1925, and some older than these. Irene F. Yates 2964 Newton Avenue San Diego, California INSTRUCTIONS IN ORDERING Our quarterlies are not dated, but numbered, because they contmn a regular course of study, and H the schools desire to make this study they should order the according to number so as to avail themselves of the entire course, so far as the study has been extended up to the present time. None of the courses are, as yet, complete. Send AU. remittances for the Sunday School Association to: General Sunday Sch<X>l Ass'n. Treasurer, Church of Christ (Temple Lot), Box 472, Lu~""'"'""'"u"'1 Missouri. SUNDAY SCHOOL SUPPLLES Wee Mites, Picture Stories to color. 5 sets, 1 to Primary, Vol. 1, No. 1, Childhood of,jl s11s... Primary. Vol. 1. No. 2.,Jesus' Primary, Vol 1. No. :l,jesus' Pl'imary, Vol L No. 4. Life of.jesus.... Vol l. No. L of!he eon!,j nnior, Vol. I. No. ~- God s Hevealmenti, to l{anki11d.....junior. Vol. 1. No. :i_ Fruits of the.211 J 1rnior, \' ol l, No. -L Sermon ou the :\fount.....

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